Tasteful History: Hot Cross Buns

This “History Undusted” has a tasty twist: I’ll dive into the history behind this food popular throughout the English-speaking world and Commonwealth nations, and then I’ll include a recipe if you’d like to try it yourself.

Pompei Bread, AD 79

Hot Cross Buns can be traced back to the medieval period, though scoring the top of breads has been practised for thousands of years; a bread, found in the ashes of the volcanic eruption that wiped out Pompei, shows scoring – likely to make the portioning of the loaf easier; it’s a precursor to the sliced bread we know today. Early Hot Cross Buns used this knife-scoring; the version we recognize today was first introduced in 1361 by Brother Thomas Rocliffe, an English monk at St Alban’s Abbey, who made what he called the Saint Alban’s Bun; he distributed the baked goods to the poor and pilgrims on Good Friday. Many foods can be traced back to a specific holiday: For instance, when you think of a Christmas meal, wherever you are in the world that celebrates Christmas, specific combinations of dishes come to mind that you probably don’t eat at any other time of the year.

During the medieval period, the crossed buns would be hung from the rafters of houses for an entire year, believing that they would ward off evil spirits. During the 1600s, the Puritans put an end to that practice, and Queen Elizabeth I even banned the sweet breads, consigning them to consumption on Good Friday, Christmas, or at funerals (bad luck for the deceased, who missed the excuse for the treat). By the 18th century, it had become firmly associated with Good Friday. To give you a taste of history, click here to watch a short video from the York Castle Museum.

Today, all kinds of versions are on the market year-round, from the traditional, to chocolate, to Cheddar cheese and marmite.

So, without further ado, here’s a traditional recipe you can recreate for yourself.

Hot Cross Buns

To watch this recipe’s creation, click here. Below, I’ve listed out the ingredients and basic instructions, as used in this video by Chef Jack Ovens.

1½ C. (375 ml.) whole milk – heat the milk until just warm on the stove or in the microwave on short bursts, until around 104°F/40°C.

In a mixing bowl, add 1 Tbs./9gr. Dry yeast & 2 tsp. out of ½ C. sugar (the rest will be used later); pour in the warm milk and whisk until combined. Set it aside for 10 minutes to allow the yeast to feed off of the sugar. A froth will form, which means the yeast is active.

Add in 4 ¼ C. (640 gr.) bread flour

the rest of the ½ C. sugar

1½ C. sultanas (raisins) (you could substitute ¼ C. with candied orange for the traditional version)

2 tsp. ground cinnamon

2 tsp. ground allspice (cloves, for the traditional version)

The zest of 1 large orange

1 egg, beaten

50 gr. melted, cooled unsalted butter

¾ tsp. sea salt

Mix all of this until thoroughly combined – either using a mixer with a dough hook, or by hand.

Dust your workspace with flour, turn the dough out and knead for 8-10 minutes. Shape it into a smooth ball. In a greased mixing bowl, place the dough and cover with a warm, damp tea towel and allow to proof for 1 hour, or until doubled in size. When it’s risen, punch the dough a few times to remove the air; dust your workspace with flour and tip out the dough. Knead the dough to remove any air bubbles, then shape it into a log around 60 cm / 23 inches long. Slice that in half, then roll each section to a log to 40 cm / 15 inches long.

Slice each half into 6 even pieces; form each into a ball, tucking the edges underneath.

Line a deep-sided baking tray with parchment/baking paper, and lay your balls of dough in rows of 3 by 4. Cover with an oiled piece of plastic wrap to allow the buns to rise without sticking to a towel. Allow to proof for 40 minutes.

While it’s proofing this final time, preheat your oven to 180°C/350°F

To make the dough for the crosses:

½ C. /70 gr. bread flour

95 ml. cold water

Whisk these together until it forms a piping paste.

In either a piping bag with a 3mm nozzle or in a plastic bag with the corner snipped off, spoon in the dough and pipe it across the rows of buns, making sure to cover to the edges of the buns.

Bake for 20-22 minutes, rotating the tray halfway through. A few minutes before the buns are done, in a small bowl, mix:

½ C. / 110 gr. caster sugar

150 ml. boiling water

Mix with a pastry brush until the sugar is dissolved. Remove the buns from the oven and glaze them with the sugar water – just enough to cover each. This will give a nice crunch to the crust of the bun. Allow them to sit in the tray for a few minutes, then transfer to a wire rack. Slice, butter, and enjoy!

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Who’s Who in Quotes: Will Rogers

Will Rogers is one of those larger-than-life characters who seemed to have had his fingers in every pie imaginable: Born in November 1879 as a Cherokee Nation citizen in the Indian Territory now known as Oklahoma, he was the youngest of eight siblings, only three of whom survived into adulthood. His mother died when he was just ten years old. By the time he was 20, he’d begun appearing in rodeos, and in 1902 at the age of 22, he and a friend moved to Argentina to find work as gauchos (a skilled horseman, hired by ranchers in many South American countries). When their adventure failed, and they’d lost all their money, Will couldn’t bear to ask for money from home, so he took a boat to South Africa, where he was hired as a ranch hand. His career as a trick roper began there, as he joined the Texas Jack’s Wild West Circus. From there, armed with a letter of reference from Texas Jack, he moved to Australia and joined the Wirth Brothers Circus as a rider and trick roper. By 1904, he’d returned to the States and performed in the St. Louis World’s Fair, then began using his riding and roping skills in the Vaudeville circuits; he was often billed as The Cherokee Kid. His natural humour hit a chord with audiences, who loved his frontier twang of an accent coupled with his off-the-cuff wit and commentary on current events; he built his later career around that talent.

In 1908, he married Betty Blake, and they had four children; three survived into adulthood, all of whom went on to have careers in the public eye in one way or another.

By 1916, Rogers was a featured star in Ziegfeld’s Follies on Broadway; from there he branched off into silent films; at that time, most films were made in or around New York, which allowed him to continue performing on Broadway. The New York Times syndicated his weekly newspaper column, “Will Rogers Says”, from 1922 to 1935; he also wrote for The Saturday Evening Post; this progressed into books – over 30 of them. He also hosted a radio program, telling jokes and discussing current events with his simple, disarming humour.

Click here to see a short, 3-minute video showcasing some of his amazing rope tricks.

He was an avid supporter of the aviation industry, and he took many opportunities to fly to his various engagements. In 1926, while touring Europe, he saw how much more advanced the commercial services were there in comparison to the States; his newspaper columns often emphasized the safety and speed of travel aeroplanes offered, which helped shape public opinion about the new mode of transport.

In 1935, Wiley Post, a famous aviator of his time, proposed flying from the West Coast to Russia to find a mail-and-passenger air route, and Rogers asked to go with him in order to find new material for his newspaper columns. Post’s plane was modified for the long flight, and floats were added for landing on water. On 15 August, they took off from Fairbanks, Alaska, for Point Barrow, a headland on the Arctic coast. Bad weather hindered their ability to calculate their position, and, after landing in a lagoon to ask directions and taking off again, the engine failed at low altitude and plunged into the lagoon, killing both men. Rogers was 55.

In such a short life, he left a huge legacy in many fields of entertainment and helped shape public perspectives on politics and civil responsibility. He was a household name in the early 20th Century and a trusted voice during the Great Depression, identifying with the struggles of the average American and holding a mirror to politics with his witty satire.

Here are a few of his famous quotes:

  • Be thankful we’re not getting all the government we’re paying for.
  • Even if you are on the right track, you will get run over if you just sit there.
  • Everything is funny, as long as it’s happening to somebody else.
  • I don’t make jokes. I just watch the government and report the facts.
  • My ancestors didn’t come over on the Mayflower, but they were there to meet the boat.
  • Live so that you wouldn’t be ashamed to sell the family parrot to the town gossip.
  • The only difference between death and taxes is that death doesn’t get worse every time Congress meets.
  • The trouble with practical jokes is that very often they get elected.
  • There’s no trick to being a humorist when you have the whole government working for you.
  • This country has come to feel the same when Congress is in session as when the baby gets hold of a hammer.
Will Rogers

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Warning to all Kindle Ebook Customers

I don’t know if you’ve yet heard about the sneaky change coming into effect, without warning, on 26 February for your Kindle account, but as of that date, if you haven’t downloaded your books to your computer or to your tab, phone, or other device besides a Kindle e-book reader, you will no longer be able to do so! They are taking away that right in order to get customers more dependent on their services; but they are in effect simply ticking people off. You’d think they could have learned something from Canada’s, Denmark’s and Gaza’s responses to POTUS’s hammer-fisted tactics, but they will likely spark a rebellion against their services. Another great reason to get your ebooks at Smashwords, or anywhere else but Amazon!

For more information, please click here for a 6-minute video, telling you about the changes coming and how you can save your books from being inaccessible to you in the future.

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Upcoming E-Book Sale!

Hello, Readers!

We are fast approaching Read an Ebook Week, a week that encourages readers to pick up the digital device of their choice and download a new book to read.

I’m excited to announce that all of my books will be available as part of a promotion on Smashwords to celebrate 2025 Read an Ebook Week! This is a chance to snag a book at a discount so you can get down to reading!

You will find the promo here, starting on March 2 – so save the link:
https://www.smashwords.com/ebookweek

If you wouldn’t mind taking part in promoting this celebration of Ebooks and reading, please feel free to share this promo with your friends and family! Thank you for your help and support!

To find a specific book of mine otherwise, you can also click on the book covers here on my blog to the right; they’ll take you to Books2Read.com, where you’ll see various formats and vendors to choose from.

Happy reading!

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Etymology Undusted: Murphy’s Law

The adage “Murphy’s Law” refers to the idea that anything that can go wrong will go wrong. You forget your umbrella and it will be sure to rain; your computer crashes at the worst possible moment; your worst itch is always where you can least reach it, and so on.

Similar sentiments are centuries old: E.g. Augustus D. Morgan, a British mathematician, wrote in 1866: “Whatever can happen, will happen”; Alfred Holt, an engineer, wrote in 1877: “It is found that anything that can go wrong at sea generally does go wrong sooner or later.” British stage magician Nevil Maskelyne wrote in 1908, “Everything that can go wrong will go wrong.”

But who was Murphy? And why is it his law? I’d always assumed that Murphy was either a fictional black sheep created to blame everything on, or someone from a century or more ago, much like Hobson of the “Hobson’s Choice” idiom; but Murphy’s Law comes from the 1940s aerospace era.

The “law” was coined by and named after Edward A. Murphy Jr. (b.11 January 1918; d.17 July 1990):  Born in the Panama Canal Zone in 1918, he finished high school in New Jersey and eventually graduated from West Point in 1940, joining the Army Air Corps, serving in the Pacific Theatre of World War 2, and in the Korean War, reaching the rank of major. According to his obituary on findagrave.com, he is credited with design work on crew escape systems for some of the most famous experimental aircraft of the 20th century, including the F-4 Phantom, the SR-71 Blackbird, the X-15 rocket plane, and later the Apache helicopter. He also worked on safety and life support systems for NASA’s Apollo space missions. Although he was apparently chagrined by the namesake, he believed in the concept as a key to good defensive design – that one must always assume worst-case scenarios and work to counter them in thorough planning, engineering and execution of mechanical designs.

Around 1948, Murphy and his team were testing rocket sleds, which were used to test the acceleration of equipment deemed too hazardous to test in a piloted aircraft and also to test missile components without risking actual (more expensive) missiles in the testing. The saying arose when training his engineers to avoid designing missile components that could be confused one for another; he said, “If a part can be installed in more than one position, it will be incorrectly installed in the field.” Perhaps Murphy was familiar with the sentiment of those past engineers, given his background in engineering, but wherever it came from, his name was attached and, as they say, the rest is history.

Edward Aloysius Murphy Jr, in his West Point uniform

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History Undusted: Shop Signage

I’m fascinated by a few aspects of architecture in particular, such as doorways, knockers, unusual features such as sundials on the sides of buildings, mural paintings (here in Switzerland, these are sometimes hundreds of years old), and shop signage – you’ll see the latter even in the smallest town here.

This past summer, my husband and I rented a motorhome and travelled mostly in eastern Switzerland. I would say that 90% of my photos were of shop signs! I find that if you focus in on one topic, you’ll begin to see that thing everywhere.

Known as commercial signage or trade signs, such symbols of a shop’s products have been used as far back as ancient Egypt. As many people were illiterate, the pictorial shop sign not only advertised what was for sale in a shop but also distinguished the shops with similar items. By the mid-15th century, English laws even required shops that sold ale to hang a shop sign out; it made inspections of the quality of the ale easier. Some signs were temporary; for instance, if a woman made more ale or bread than her family could consume, she would put out a sign to sell the surplus and thus earn a bit of money. In the narrow streets of medieval towns, signs might be so large as to nearly touch the building on the other side of the lane, and they could become a hazard to passing horsemen or coachmen. By the mid-16th century, regulations were passed to limit the size of signage, and the securing of the sign to the building to avoid it endangering passersby. In Britain, hanging signs were eventually phased out in favour of what were are most familiar with – a flat sign denoting the store along the space above the front windows. But here in Switzerland, shop signage is everywhere – not just old, but also newer additions.

The development of the signs, including elements of guilds or heraldry symbols, led to competition between blacksmiths to create the most elaborate ironwork. The signs evolved from simple displays of ware to symbolic representations of a shop owner’s name or a heraldic connection or patronage of royalty (e.g. a crown). Examples might include shoemakers displaying a shoe or gilt boot, bakeries displaying bread, and haberdasheries displaying a needle and thread or a coat.

Here is just a fraction of the signs I photographed during our holidays, with brief explanations:

The building from which this sign hangs was built originally in 1664, and renovated to the current form in 1830. It was originally an inn/tavern on one side, and a forge (blacksmith) on the other. The Raven, as a tavern, took its symbol from the legend of St. Meinrad (797-861 AD); he was a hermit who rescued two young ravens from a sparrowhawk and raised them in his hut in the Finstern Wald (dark forest). In 861, he was murdered by two robbers; when they realized what they’d done, they fled to Zürich, but the crows followed them into a tavern and attacked them; the others present thought it unusual, so they took the men captive; they confessed, and were executed. The raven became a symbol of inns along a pilgrimage road; it was sometimes combined with a wine jug and bread.

The Hotel Santis sign has a few symbols: The wine is an obvious reference to a tavern, pub or inn; the pine cone is an interesting addition: It was the symbol of the field sign of the Roman legion stationed in Rhaetia in 15 BC, and hence it is used as a heraldic charge (an emblem on a shield). It may have been included in this sign to proclaim a good place for soldiers to eat or sleep, or as an advertisement that it was protected under a legion or unit of the military at a time when such protection would have been welcome. The bell symbolized a pilgrimage or an invocation of guardian angels over a premises.

I think this is fairly clear – it’s a bakery!

This building is a pharmacy; the front of the building is a beautiful example of the mural painting I mentioned earlier; these panels represent the herbs and flowers used medicinally. The saying painted toward the right side reads: Vielerlei Kraut gegen Leibesnot, aber kein einzigs wider den Tod (Many herbs against bodily pain, but none against death).

This symbol denotes a carpenter’s shop.

This café sign would be clear from any stagecoach stopping for a break and horse change what could be expected inside. The figures are dressed in traditional Appenzeller clothing.

And lastly, here’s a traditional sign with a modern addition: It’s a hunting lodge, or inn that serves wild game meat. Next to it, peeking around the corner, is a figure from a toy shop.

 I hope you enjoyed this little excursion!

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History Undusted: 15 January

Unless you’ve been busier than I‘ve been, you’ll have realized that half of January 2025 is already gone. The end of 2024 was crazy busy, and after the dust of the Christmas holidays settled, life was about getting caught up with all of those little things that had been neglected for a couple of months.

I’ve thought about how I want to go forward with this blog in the coming year; I enjoy having this platform to dive into topics I might not otherwise encounter in my day-to-day life, but life in the real world has many facets that keep me busy, too. I’ve decided to post roughly once per fortnight, giving me time to live, write/edit/publish, and research topics of interest. I’ve always tried to write quality above quantity, and I want to share things that interest me, grab my imagination, or give me a good laugh. If you feel the same, sit back and enjoy the ride!

Since this is mid-January, let’s take a look at some of the highlights of history on this day, the 15th of January:

1541: A commission to settle New France (Canada) was granted by King Francis I of France.

1559: Queen Elizabeth I was crowned Queen of England in Westminster Abbey, London.

1759: The British Museum opened to the public for the first time.

1777: In the American Revolutionary War, New Connecticut (Vermont) declares its independence.

1782 – The U.S. Congress was petitioned to establish a national mint and decimal coinage.

1870 – For the first time, a political cartoon symbolizes the Democratic Party with a donkey (“A Live Jackass Kicking a Dead Lion” by Thomas Nast for Harper’s Weekly).

1889 – The Pemberton Medicine Company (later to become known as the Coca-Cola Company) is incorporated in Atlanta.

1908 – The Alpha Kappa Alpha sorority becomes the first Greek-letter organization founded and established by African American college women.

1919 – Great Molasses Flood (a wave of molasses ejected from an exploding storage tank) sweeps through Boston, Massachusetts.

1943 – The Pentagon is dedicated in Arlington County, Virginia.

2001 – Wikipedia, a free Wiki content encyclopedia, is launched (Wikipedia Day).

2009 – US Airways Flight 1549 ditches safely in the Hudson River after the plane collides with birds less than two minutes after take-off. This became known as “The Miracle on the Hudson” as all 155 people on board were rescued. This story was adapted for the “Sully” film in 2016.

2015 – The Swiss National Bank abandons the cap on the Swiss franc’s value relative to the euro, causing turmoil in international financial markets.

2022 – The Hunga Tonga-Hunga Haʻapai volcano erupts, cutting off communications with Tonga and causing a tsunami across the Pacific. It was the largest volcanic eruption since the 1991 eruption of Mt. Pinatubo (Philippines).

Which of these events do you find most interesting? Please comment below and let us know! For me personally, it’s the opening of the British Museum. What was it like back in 1759, and how has it evolved into the massive collection it is today? I’ve been there a few times, but I have yet to see it all!

This is AI’s interpretation of “ancient scroll rolled up”. No idea where the man came into that result, but his longsuffering expression is apt!

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Merry Christmas!

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December 24, 2024 · 7:44 PM

Humanity Undusted: Paris Catacombs and the Les Ux Secret Society

This week’s adventurous tale is a proverbial rabbit hole; diving into it takes us past the problem of Paris’ 18th century dilemma of dealing with the “explosive” issue of overfilled cemeteries, which forced King Louis XVI to take action: Bury them deeper. Following this problem and its solution into the ground, so to speak, leads us into the massive (1.5 km long) ossuary (bone depository) of Paris. Once you reach the ossuary, which contains the artfully arranged skulls and bones of some six million residents (around three times more than the actual population of central Paris, which as of 2023 was 2.1 million…), you aren’t officially allowed to go any further – because above your head is the bustling city of street cafés, boutiques, and historical buildings. And when someone buys a house up there, they are actually also buying the land on which it stands – which includes their section of the underground maze of mining tunnels and caverns; venturing beyond the official section makes you an intruder on private property or breaking and entering an actual shop – but more on that in a moment. The message above the entrance to the ossuary reads, Arrête! C’est ici l’empire de la Mort. (“Halt! This is the Empire of Death.”). That warning doesn’t stop it from being one of Paris’ most popular tourist attractions.

The tunnels, now known as The Catacombs, were originally dug far outside of the small 13th-century city when Lutetian limestone was mined as a local building material (any town or city with a distinctive architecture owes its appearance to whatever was available locally when it was founded – whether wood, stone, thatch or brick). Though no one knows with certainty, as the mining resources were eventually exhausted and the mines abandoned, an estimated 350 kilometres of tunnels undermined the city, which covers some 32 square kilometres beneath Paris… a city beneath a city, as it were.

And yes, buildings have occasionally been swallowed; in 1774, about 30 metres of a street disappeared into a cavern below. This led to the formation of the Générale des Carrières (IGC), an office created in 1777 by King Louis XVI to oversee the mapping and maintenance of the catacombs. During the French Revolution, many things got lost and fell out of collective memory, including the underground map.

Paris Catacombs Map – Inspection Générale des Carrières, 1857, Pulbic Domain

Throughout the years, the tunnels have been put to various purposes, aside from the macabre: Mushrooms were cultivated there; beer was brewed, wine aged, and Chartreuse liquors were distilled down there by monks in the 17th century. The city beneath the city had no prime real estate overhead for businesses, and many took advantage of the free space, making access for their customers through the various access points throughout Paris. It also served the French Resistance during world war 2, even though the Nazis also used a section of the tunnels. Now, let’s go back up out of the rabbit hole for a brief moment.

Remember that I wrote officially allowed? Well, a secret maze of tunnels is too much to resist for the adventurous, called cataphiles. But there is a secret society at large down there, too.

When you think of a secret society, you might think of the Luminati or something else sinister; but the Les Ux would be more akin to Robin Hood. The story goes that in 1981, a group of kids were talking after school, and one of them mentioned that he could break into any building in Paris; in fact, his next target was the Pantheon. They didn’t believe him, and so they all went down together – and found out just how easy it was to go wherever they wanted. The Pantheon, which was the tallest structure in Paris until the Eifel Tower was constructed, vacillated between being a church and a secular building several times over its history, depending on the political regime, and it finally became a secular structure in 1885 under the Third Republic. It now is a mausoleum, with famous residents like Marie Curie, Victor Hugo, Alexandre Dumas and Voltaire; but it is also a museum, an art exhibition hall, hosts school events and lectures, and is linked to a section of the catacombs – which is where the group of school friends began their adventures.

During one of their nocturnal outings, the group stumbled upon a narrow passage full of electrical cables; following those, they found themselves in the basement of the Ministry of Communications. No security stopped them and they were able to explore at their leisure. In a drawer, they found the motherlode: A map of the entire catacomb structure. That changed the course of their lives, and they eventually became known as the Les Ux, short for “urban experiment”. These individuals, unknown to anyone but themselves, specialize in safeguarding Paris cultural goods – stepping in when the government can either not afford to or doesn’t care enough to preserve something of cultural or historical value. They seem to think that, unless it’s a big-ticket attraction like the Mona Lisa, things get neglected. For instance, the mission statement of one branch of Les Ux is to reclaim and transform disused city spaces for the creation of zones of expression for free and independent art.

The group, now a full-fledged underground movement, is divided up into teams with seemingly nonsensical names: The Mouse House (an all-female team of infiltrators), La Mexicaine De Perforation (in charge of clandestine artistic events and underground shows), and the Untergunther (specializing in restorations); they also have teams that specialize in things like running internal messaging systems and coded radio networks, a database team, and a team of photographers.

Some of their exploits include restoring a forgotten metro station, a 12th-century crypt, an old French bunker, and a World War 2 air raid shelter.  One member, likely from the Mouse House, wrote a detailed report about a particular museum’s security, telling them how many ways she could have broken in and stolen had she been so inclined. She then infiltrated the museum and left the report on the desk of the museum’s head of security. He went straight to the police to press charges. They refused to pursue the matter.

They built an entire cinema complex in the catacombs, complete with a bar and restaurant, where they are thought to have held film festivals for several months or even years before being discovered by the police in a random training exercise. When the police returned to remove the cinema, everything was gone except a note which read, “Don’t try to find us.”

Les Ux has held many events within the Pantheon over the years, including parties and art exhibitions – all vanishing, and leaving the place cleaner when they left, before the museum opened the next day. One night, a team member (from Untergunther) decided to take a closer look at the broken Wagner clock, which hangs over a prominent entrance within the building. Their most public restoration (that we know of so far) was, of course, an embarrassment to the management of the Pantheon: One of the members, Jean-Baptiste Viot, was a professional clockmaker; the team snuck in for nearly a year to restore the clock. They built a secret workshop (complete with armchairs, bookcase, and bar, which they nicknamed the Unter and Gunther Winter Kneipe – German for winter boozer!) high up in the dome of the pantheon, and carried out the clock work by night. Once it was done, they knew that the clock would need to be wound regularly to continue working – so they broke protocol and met with the museum director to tell him the good news. He promptly pressed charges… but there are no laws in France about repairing an expensive clock at their own expense, and the case was dismissed with the comment, “This was stupid!” The museum director hired someone to break the clock, presumably to avoid the hassle of winding it up regularly, and also out of spite for losing his case and his face; the person refused to damage the clock, simply deactivating the mechanism. Les Ux snuck back in to let the clock chime over the days around Christmas, then went back in and removed a component to prevent any further damage the next time spite struck. I’ve read that since that time, the clockmaker of Untergunther has actually been hired by the Pantheon to maintain the clocks.

We only know of a fraction of their activities, of course, because they don’t publicise their accomplishments or events. Below are a few links if you’d like to read more on this fascinating topic! I hope you enjoyed this little exploration as much as I did!

Here are a few links to articles, if you’re interested in learning more:

Meet Paris’ Secret Underground Society (Youtube video)

The Fight Between Cataphiles and Underground Police in the Paris Catacombs

Paris’s new slant on underground movies (with a member interview, explaining how they pulled off the cinema complex)

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Etymology Undusted: Tangle

Do you ever have those moments where you catch yourself thinking about the simplest of things in life? Things that are common to you, yet you’ve never stopped to think about why you call something by a certain term and where those words or phrases come from? I do, with alarming frequency… I guess it’s the product of a curious mind.

I have long hair; so long that, if it’s not in a braid or some other up-do, I’d be sitting on it with ease. I braid it every day and every night – otherwise, it tangles. And thus, while brushing my hair out this morning, the word tangle tangled in my tangled mind. As someone once said, my hair isn’t messy; it’s just erupting with awesomeness.

As a verb, meaning “to knit together confusedly, encumber, or enmesh”, it came into English in the mid-14th century via Old Norse þongull, meaning seaweed, from the Proto-Germanic thangul. Other Germanic languages have related words: In both Dutch and German, we find Tang (seaweed), and in Frisian we find Tung [Frisia is a cultural region that lies over the border between the Netherlands and Germany.] Looking at the image below, it’s easy to imagine a ship’s tackle becoming entangled in the tang…

Image Credit: The Norwegian Blue Forests Network

As with any useful word, it began to collect variations: The transitive sense of entrapping someone or bringing someone under one’s influence; the sense of fighting with someone; Tanglefoot was a western slang meaning strong whiskey, and tanglesome (1823), meaning complicated.

So I hope I’ve untangled the origins of this tanglesome word! Have a great, untangled week!

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