Tag Archives: History Undusted

History of Everyday Objects Undusted: Needles

As far back as humans have needed to bind materials together, they’ve found ways to do it. The oldest sewing needle dates back 60,000 years and was found in Sibudu Cave, South Africa (made from a bone, most likely a bird). Needles have also been found in Russia, dating back 50,000 years, and in China (from stone), dating back 9,000 years. These and other archaeological finds show that people around the world developed similar solutions. The material used depended on availability in their region, including boar bristles, bones (including antlers and tusks), cactus needles or other thorns, stones, and various metals (the first copper needles were found in Armenia, dating to around 7,000 BC; the first bronze needles appeared during the Bronze Age, around 1200 BC). Earlier needles had grooves on the side for holding threads of sinew or strips of bark or other fibre. They were not only used for making clothing or shoes, but also for weaving fishing nets or heavier materials like tents or ships’ sails.

Boar bristles are still used today in some leatherworking: The bristles are attached to a tapered linen thread with a sticky wax, giving the thread a stiff leader to get through awled stitch holes. This technique would have been used regardless of the needle material until the eye came along. Eyeless needles are still used, for example, as modern medical suturing tools for both external wounds and surgical procedures.

The first needle with an eye is dated to around 25,000 years ago, during the Upper Palaeolithic Period. Some ancient Roman needles have been found with two or even three eyes toward one end; one paper suggests that the multi-eyed needle may indicate their use in making fabrics with the nålbinding technique, which would make them stretchy. Some ancient Roman needles have also been found with the eye around mid-length; this might have been used to push and pull threads through tougher materials; some modern nålbinding needles also have this feature. I wondered if the multi-eyed needles might have been used to combine several colours, and this video confirms that. Incidentally, this technique was the ancestor of the two-needle technique we know as knitting today.

Ancient Roman Needle

As you can imagine, the work that went into creating a tapered piece of bone or stone made these items valuable; as soon as they were created, a casing to protect them likely soon followed. Cases have been discovered the world over, ranging from simple hollowed-out sticks to hides to elaborate gilt and jewelled cases; the oldest known needle case that I could find information about is from early Iron Age Russia, approximately 37,000 years old; it was made from bone, found in a cave in the Caucasus Mountains. Another was found in Siberia, made of Rhinoceros bone, and dates to around 33,000 years ago. Think about that a moment: Rhinoceros… in Siberia. Climate change is nothing new.

Ancient Norse Needle Case, Swedish Museum

Personally, I have several kinds of needle holders, for various-sized, -shaped, and -purpose needles: I have wooden cases with a wooden cork (bought many years ago at a Native American trading post); I have an empty lipstick tube (the base is blocked with a piece of sponge to keep the needles from falling through the holes in the corkscrew section) – this makes accessing the needles easy, as I wind them up to select one; other cases I have are more conventional. I have metal needles, but I also have plastic ones; the latter make it easier to get, e.g., elastic or a cloth cord through a seam.

The next time you have a threaded needle in your hand, take a second to think about its long history, and bless the day when needle eyes, smooth threads, and the self-threading needle for sewing machines came along!

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History of Everyday Objects Undusted: Sponges

Today, let’s dive into the topic of sponges.

Natural sponges are sessile (immobile) marine invertebrates of the animal phylum Porifera (pore-bearing). They lack complex nervous, digestive, and circulatory systems but rely on constant water flow through their bodies to take in nutrients and oxygen, and to remove waste. There are nearly ten thousand known species; some feed on planktonic bacteria; others host symbiotic organisms to thrive, and some have even developed predatory survival strategies in nutrient-poor environments.

Natural sponges have been used by humans for thousands of years; archaeological excavations have found evidence of sponges used to plaster and paint the queen’s walls at Knossos (the Minoan culture of Crete, c. 1700 to 1400 BC). They have been found on Greek pottery from around 760 BC in depictions of thermal scenes or as status symbols. Oppianus Cilicius (2nd C BC) was the first to write about those fishing for sponges, including details about the spongers’ lifestyles and diets, and the dangers they faced from shark attacks (for an interesting video on the topic of modern spongers, click here). Aristotle (384–322 BC) described the “elephant nose-like tube” used by the sponge divers to breathe. In the Iliad and Odyssey, Homer makes reference to sponges as hygienic utensils. Pliny the Elder (AD 23-79), among others, described the uses of sponges in agriculture and cooking. Cicero (106-43 BC) referred to their use in washing or cleaning. Roman legionaries were supplied with sponges to stuff into their helmets, for personal hygiene, and for drinking (their ancient solution to a water bottle); let’s hope that those were three different sponges allotted. This explains the presence of a sponge at the cross in Matthew 27:48/Mark 15:36/John 19:29.

The first use of a sponge with inhaled surgical anaesthesia is recorded in AD 1025 by the Persian physician Ibn Sina, who used a concoction of potent (=poisonous) sedatives of opium, mandrake and hemlock. Medieval European physicians sometimes used crude herbal mixtures or opium sponges to administer a type of anaesthetic, but it was a far cry from what we know today; at best, it got the patient drunk or high enough not to scream as loudly.  Ether vapour as an anaesthetic didn’t make its way into use in Europe until 1846, at the London University College’s theatre.

By the mid-twentieth century, overfishing brought both the sponges and the industry close to extinction. Overharvesting strained the sponge populations around the Mediterranean and the Caribbean; other stresses include storms (which can suffocate them with sand and debris, or rip them loose from their anchors) and climate change (disease outbreaks occur more frequently in warming ocean temperatures). The depleted population also puts stress on the entire environmental chain: Sponge feeders, such as parrotfish or angelfish, move on; without their presence, rapid-growing sponge species smother reef-building corals, which in turn reduces breeding, hiding, and feeding places for other marine species. Changes in harvesting policies and practices in some regions may mitigate these issues: By cutting the sponges loose rather than ripping them out, sponges have a chance to regenerate. But as more people in the First World become concerned with using natural products, marine sponges will continue to be (over-)harvested.

Sponges today are usually synthetic, invented in 1937 by the German scientist Otto Bayer, who (in the good ol’ fashioned way a lot of discoveries have been made) accidentally created polyurethane foam. By the 1940s, the DuPont company had begun mass-producing sponges made from wood pulp, hemp fibres, and sodium sulphate. By the late 1950s, dual-purpose sponges were introduced.

An alternative to both the marine- and synthetic sponges is the Loofah (Luffa) gourd: Besides being a food in the earlier stages of its cycle, when these gourds are left on the vine to dry out, they become a fibrous, natural sponge. For a short video on how to harvest and use a luffa gourd sponge, just click here. If I had a garden, I would certainly try to grow these!

What kinds of sponges do you have in your home? I hope this helps you appreciate the humble sponge, whichever form you use.

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History of Everyday Objects Undusted: Garment Fasteners

For as long as humans have worn clothes, they’ve needed to find ways to hold them on, up, around, or to their bodies. Genesis 3:7 tells us that, once Adam and Eve realised they were naked, they “sewed fig leaves together and made coverings for themselves”. They likely sewed them with some kind of twisted or stripped plant fibres such as grass blades, green twigs or even fibrous roots; this method was used for millennia.

In Ancient Athens, tunics were fastened together at the shoulder by long dagger-like pins. That is, until a group of angry Athenian women used their pins to stab an Athenian soldier to death; according to Herodotus’s Histories, a law was passed forbidding the Athenian style of tunic in the Roman Empire thereafter. Understandable, that, but I wonder what Athenians used to fasten their tunics immediately after that decree…

Clothing fasteners (hardware or notions used to connect two or more pieces of fabric together to open, close, or secure a garment) used today vary: Buttons, whether plastic, wood or metal; zippers; hooks and loops (commonly known as Velcro); eyelets (aka grommets); snaps; buckles; suspenders with clips; hooks and eyes (such as those found on skirts or bras), and even safety pins.

But before any of these came along, people literally sewed their garments on; even into 18th Century Europe, women were stitched in or pinned in by maids; Jane Austen alludes to this in Northanger Abbey, when Mrs Allen complains that a needle holding her sleeve in place was jabbing her, and she was afraid it would rip the muslin, for which she paid “but nine shillings a yard”. Every evening, they were either “unsewn” out of them, or they slipped some garments over their heads if possible. Corsets, as well as fashionable garments, were laced on, easier to remove than put on. When metal fasteners became increasingly available, it introduced new possibilities in fashion: it allowed for more fitted garments, and gave women the freedom from the need of being dressed by maids (or, if lower classes, of being dependent on a relative to help one dress). It didn’t dispense with corsets, but the metal front-fastening busks enabled women to put on their own.

If shoes are to be thought of as clothing, their history probably goes back as far as that of clothing itself: The oldest known shoes were sandals made of woven bark, dated to around 10.5 thousand years old. The first known leather shoes, found in Armenia, date to around 3,500 BC. Oetzi, the Austrian Iceman, wore shoes constructed of bearskin soles, deerskin side panels, and a bark cord that held them onto his feet. The modern shoelace, with the stiffened aglet, or tip, was invented by the Englishman Harvey Kennedy, patented in 1790. Before that, shoes were held on with buckles or buttons.

Today, some people (like me) usually have slip-on, fastener-free clothing articles like T-shirts, or trousers with elastic bands that require no other fasteners. What kinds of fasteners do you typically have on your garments today?

(AI Image)

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History Undusted: Everyday Objects

In the past several years, I’ve looked into quite a few everyday objects that captured my curiosity at the time; here is a list of such objects for those interested:

Lately, I’ve been thinking about a few everyday objects that I’d like to explore the history of, so I’ll take you along for the ride, starting next week.

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Etymology Undusted: Old Norse Borrowings

As we’ve seen over the past few blogs, English is quite a magpie language, snabbling any loose vocabulary it comes across. 

What is known as the Viking Age began in Britain with the raid on the coastal community of Lindisfarne in AD 793. It eventually went from raiding easy targets to Norse colonisation, trade, and cultural assimilation. That’s the simplified version; I could write forever about the age and its impact on the languages, cultures and mentalities of both the raided and the raiders (who came from Norway, Sweden, and Denmark). Instead, I’ll focus on the linguistic impact of Old Norse (ON) on Old English (OE).

[Note: The Norse did not refer to themselves as Vikings; that word came into English through “The History of the Anglo-Saxons” by English historian Sharon H. Turner, 1801, meaning Scandinavian pirate. The Norse had the term vikingr, which referred only to Norsemen when they were out raiding (whether on neighbouring shores or fjords, or further afield). Perhaps in that sense, it was similar in use to our gerund noun form.]

During the Viking Age and the subsequent Danelaw period of British history, the Norse introduced more than a thousand words into the English language. The biggest question that arises in my mind when I think of some of the words is, “What did we use before that?”

The Norse introduced third-person pronouns – þeir, þeira, from which we get they, them, and their. We can be thankful for these words, as the Anglo-Saxon terms used before their introduction were hi, hie, heira, and hem. These changes are unusual in that it is rare for additions to a language to replace such fundamental identity markers within the collective speech of a people group.

Some words were a merging of OE and ON terms, such as are (OE had earun/earon, and ON had er). Another merging is awkward – from ON ǫfugr (meaning turned backwards) and OE weard. Other such hybrid words are axle, gawk, and snipe/sniper.

A caveat to Norse influence on English is that many more words than those from the time periods mentioned above flowed into English through Normandy. The term “Norman” itself is a term that arose from an etymological shift: Scandinavian raiders who settled in that region of what would become France were known locally as the Normanz or Normant, meaning Northmen (men of the north). It was eventually Latinized to Normanni.  Their influence on the French language eventually made its way into the magpie language across the Channel.

Here are a few more words we can thank Norse raiders for: Window (vindauge – literally wind-eye); wing (vængr); whisk (viska); want (vanta, to lack); waive (veifa); until (und + til); ugly (uggligr); tryst (from French, probably ON treysta – to trust, or to make firm); stumble (stumla); squall (skvala); sprint (spretta); and trash (tros). Many of our th- words come from ON, aside from those already mentioned, such as: Thrall, though, thrift, thrive, thrust, and thwart.

Aside from individual words, the Norse left evidence of their influence through placenames: The suffix -by means farmstead or village, seen in Whitby and Derby; -ness meant promontory or headland, and is found in Stenness, Durness, Muness, and Snarraness – all of which are in Orkney, Shetland, and northern Scotland – all places frequented by or lived in by the Norse. –Thorpe and –thwaite are more examples of the -th heritage, shown in places like Scunthorpe, Copmanthorpe, Bassenthwaite, and Rosthwaite.

These few examples are just the tip of the isbjerg which we can thank those pirates, who our European ancestors might well have preferred never to have been forced into acquaintance with…

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History Undusted: Carol of the Bells

I hope you all had a refreshing Christmas and are about to have a great start to the coming new year! If you’re like me, Christmas songs have been playing for the past few weeks; and if you stop to think about it, every song we know and sing has an origin story: “Amazing Grace” was written by John Newton (an English slave trader-turned-abolitionist); the hymn “It Is Well With My Soul” was written by Horatio Spafford as his ship passed over the place where his four daughters had drowned in a shipwreck. Every song has a story, and the Carol of the Bells is no different.

The Carol of the Bells has been recorded well over a hundred times in the past decades, and it is one of the “classic” and loved Christmas carols – except that it didn’t start out as a Christmas song, but rather a spring song. I don’t usually like to offer little more than links, but explaining the history of the song and the fate of its Ukrainian composer is best told in the following video:

The Ukrainian Origin of “Carol of the Bells”: The Story of Shchedryk

As explaining a song without singing or playing it is a bit like explaining a story with no details, I would rather leave you with a few music video links to my favourite versions:

Lindsay Stirling

Pentatonix

Geoff Castellucci

I hope that you can take the time to learn the history behind the famous song and enjoy these versions.

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History Undusted: Canning Jars

My quirky brain went down a rabbit hole last week; as I was putting away groceries into glass jars (for that explanation, please click here), I wondered who had been the genius behind the thread around canning jar lids, or, as most of my jars use, the bail closure.

Just to clarify terminology: Here is a threaded jar, a type of screw-on lid that is either one part or two:

Here is a jar with a bail closure, aka flip-tops, lightning jars, known also by their various brand names, e.g. Fido, Le Parfait, Kilner:

A third type of jar, German-made, is the Weck jar, with metal clips and a glass lid. I don’t like using these, so you won’t find them in our house.

5000-Year-Old Pharaonic wine jars found intact at Abydos – Egypt Museum

Closures have been an issue for thousands of years; ancient amphoras, which were used to transport wines and oils, were sealed with wood, cork, or a ceramic or pottery lid sealed with a type of mortar. Archaeology has many examples of clay or pottery pots with lids, Norse ornate metal containers with lids, and even ancient Egypt’s canopic jars, with their ornate lids. Another variety of closure is found on wooden barrels, which have side holes called bungholes, plugged with a cork or other wood.

The threaded jar lid was invented by the tinsmith John Landis Mason in 1858. Prior to his invention, a glass lid was laid atop an un-threaded canning jar and sealed with hot wax. It was messy, and if it wasn’t done right every time, it could allow dangerous bacteria into foods. Before refrigeration, the only way to preserve garden produce was basically to can with a wax seal and take your life into your hands. There were other preservation methods, such as drying, salting, smoking or pickling, but the new way of preserving offered a convenient, faster alternative; Mason’s threaded lids, combined with a rubber ring and a threaded glass jar, revolutionised canning. Unfortunately, he was not a savvy businessman, and though he filed a patent for the threaded screw-top jars, he failed to patent the rest of the invention, such as the rubber gaskets. He let the patent expire in 1879, and manufacturers took the idea and ran with it. Mason never made a fortune; in fact, he died in poverty in 1902. But his name lives on in the common term, “Mason Jars”. The concept is now used with countless products, from drinks to shampoos to household cleaners.

The invention of the bail closure design is a bit murkier: In the early 1840s, the Yorkshireman John Kilner invented the Kilner jar, using the rubber seal and wire bail closure.

In 1893, beverage bottles began using the Hutter stopper – a porcelain plug with a rubber gasket held in place with a metal strap.

In the 1930s, the La Parfait jars began production in Reims, France, by Verreries Mécaniques Champenoises, a historic French glassmaker.

The Bormioli family is an Italian name associated with glass-blowing since the Middle Ages; among their many brands is the Fido airtight jar, using the bail closure, which began production in 1968.

I personally have Kilner, La Parfait and Fido bail-closure jars, as well as many screw-top jars similar to Mason from these companies.

Do you use any such jars for storage in your home? Do you use them for canning or storing dried goods, or both? Please comment below!

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Etymology Undusted: Zarf

To me, the word Zarf sounds like a sci-fi comedy name for an inept villain. But, in fact, it’s a word that entered English in 1836, and is the Arabic word for “vessel”. It describes an object that you’ve seen or have likely had in your hand at some point. I will freely admit that the zarfs we know today have fallen a long way from their original forms: A zarf is the holder of a coffee cup. That sounds fairly straightforward. You may have instantly pictured a highly decorative, precious metal jewelled… no? Are those crickets I hear chirping in the vast silence of confusion? Or maybe you pictured the cardboard contraption around a hot cup of Starbucks coffee. Fallen a long way, indeed. (Camps are divided on whether the latter constitutes a zarf… for good reason: I think they would be better referred to as sleeves, as to put them on par with the bejewelled masterpieces would be an insult to the artisans of bygone days.)

Zarfs arose out of the necessity of protecting one’s hands from a hot cup; before the monster of plastic reared its ugly head, cups were made from metal or glass, often without handles. Further back, they might have been made from plant products such as coconut shells. The oldest known cups were found in Gough’s Cave in Cheddar Gorge, Somerset, England, and dated to 14,700 years ago; they were made of cannibalised human skulls.

During the 16th century, coffee gained popularity throughout the Ottoman Empire. It led to the popularity of coffee paraphernalia and coffee houses, which eventually spread worldwide and remain popular to this day. In Britain, for instance, a coffee-house culture arose in the 17th century; by the end of the century, there were over 3,000. Such venues became known as penny universities, because, for the price of a cup of coffee, men could join in the hubs of intellectual exchange and debate. Artists, journalists, poets and writers gathered to discuss God and the world; the Inklings, a literary group including C.S. Lewis and JRR Tolkien, met regularly at the Eagle and Child in St Giles’, Oxford.

By the 19th century, the goldsmiths of Switzerland had become leaders in the production and export of ornate zarfs, made of precious metals and inlaid with precious stones or small hand-painted medallions. They were often made in fine filigree, with a smaller cup, known as a fincan, made of ceramic or glass, slipped inside to hold the coffee. A modern version of this is still widely used, called a demitasse (French for half cup), in which espresso is often served.

Without further ado, here are a few examples of zarfs and fincans, along with demitasses:

Source: Sothebys.com
A Swiss musical box zarf, ca. 1840 – Metropolitan Museum of Art
Fincans within zarfs
Demitasse set. Source, Wikipedia
Starbucks “zarf”, or sleeve

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Who’s Who in Quotes: John Bertram Phillips

Deciding who to highlight here in this space sometimes comes down to a moral choice; some of the people I’ve investigated as a result of a quote from my collection have turned out to have lived lives that are, frankly, not worthy of my spending time and effort to share their history. One was a multi-billionaire who was a womanizer and a miser who loved tormenting people under his control. He lived a miserable life and died a lonely death. As Jesus said, “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36). Others, while they may have lived lives worth remembering, made strings of unwise choices that led to scandals and/or dodgy associations with corrupt foreign powers. While a quote or two from such a person might hold a grain of truth or wit, I personally find it difficult to un-see the stains behind the curtain, as it were, and so I choose to highlight lives that have something worth learning from or from those people who’ve done something worthy of our respect.

The person I’d like to highlight today is John Bertram Philips (1906-1982), best known for his translation of the New Testament and part of the Old Testament into modern English. This work wasn’t done in a stuffy theologian’s office, but in the bomb shelters of the London Blitz of World War 2. During that war, he was the Anglican vicar of the Church of the Good Shepherd in Lee, London, and he realized that the young people in his church had difficulty relating to, or understanding, the Authorized Version of the Bible, aka the King James Bible, which was first published in 1611*. By the mid-1940s, English had changed fundamentally, and it has continued to grow and adapt; the older version of the biblical translation was and is (for most people) stuffy and unrelatable. [For those of you wondering which version of the Bible is most accurately translated from the original Greek, Hebrew and Aramaic texts, the NIV Bible adheres most closely to them; 2011 saw a major revision to the NIV translation, based on recently published critical editions from biblical scholars.]

[*The history of how The King James Bible came to be the king’s Bible is long and sordid, littered with spies, political intrigue and betrayal, ending in the gruesome martyrdom of William Tyndale, whose translation was basically appropriated after his death, which is ironic, as he was tried because his translation was illegal…”unauthorized” by the Holy Roman Empire political elite… but that’s another story.]

Encouraged by his friend, C.S. Lewis, Philips published the first section of the New Testament, starting with Paul’s letters to the churches, in 1947, with the Gospels following in 1952. The final compilation of the New Testament was published in 1958. In the 1960s, he translated and published parts of the Old Testament, though this was never finished within his lifetime.

As a minister and translator, a communicator at heart, it’s no wonder that there are numerous quotes taken from his writings, sermons, and letters written during his lifetime; in some ways, like Tyndale, he was ahead of his time in his understanding of God and our relationship with Him. As the saying goes, we today see further because we stand on the shoulders of giants. Whether or not you believe in God, if you live in any nation with Judeo-Christian foundations, you benefit from those shoulders in more ways than you know.

If you’d like to read more about the life of this complex man, who struggled with clinical depression most of his life and yet remained firm in his faith, please click on the link to an article titled, A Bruised Reed Firmly Planted.

Without further ado, here is a selection of quotes from John Bertram Phillips:

  • The refusal to be committed and the attitude of indifference can, in fact, never be neutral.
  • Christianity is not a religion at all but a way of life, a falling in love with God, and through him a falling in love with our fellows (fellow man).”
  • Christ is the aperture through which the immensity and magnificence of God can be seen.
  • God is not discoverable or demonstrable by purely scientific means, unfortunately for the scientifically minded. But that really proves nothing. It simply means that the wrong instruments are being used for the job.
  • All poetry and music, and art of every true sort, bears witness to man’s continual falling in love with beauty and his desperate attempt to induce beauty to live with him and enrich his common life.”
  • It is refreshing and salutary to study the poise and quietness of Christ. His task and responsibility might well have driven a man out of his mind. But He was never in a hurry, never impressed by numbers, never a slave of the clock.”
  • You can throw the whole weight of your anxieties upon him, for you are his personal concern.” (from his NT translation)
  • There is… no easy answer to the evil and suffering problem and no easy road to its solution. But Christ tackled the matter radically and realistically by winning the allegiance of a few men and women to a new way of living…They were to be the spearhead of good against evil.”
  • Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen.” (from his NT translation)

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Etymology Undusted: Ducks and Drakes

Today’s phrase, playing at / making ducks and drakes, refers to skipping stones across a water surface, much like the image of a waterbird coming in for a watery landing. By 1614, the meaning had come to be associated with squandering or throwing one’s money away needlessly, much like stones were tossed away in stone-skipping.

The first written evidence of the phrase was in 1585, The nomenclator, or remembrancer of Adrianus Junius, translated by John Higgins:

“A kind of sport or play with an oister shell or stone throwne into the water, and making circles yer it sinke, etc. It is called a ducke and a drake, and a halfe-penie cake.”

These two terms also appear in nursery rhymes; the first, found in A History of Nursery Rhymes (1899) by Percy B. Green, where he mentions that this rhyme was repeated when skimming stones:

A duck, a drake, a barley cake,
A penny to pay the baker;
A hop, a scotch, another notch –
Slitherum, slitherum, take her.

The “barley cake” is “halfpenny cake” in this 1916 version of The Real Mother Goose:

A duck and a drake,
And a halfpenny cake,
With a penny to pay the old baker.
A hop and a scotch
Is another notch,
Slitherum, slatherum, take her.

In 1626, it is mentioned in the play Dick of Devon:The poorest ship-boy Might on the Thames make duckes and drakes with pieces Of eight fetchd out of Spayne.”

Many cultures share the simple pastime of stone tossing, with their own terms for it: American English, skipping stones; British English, skimming stones or ducks and drakes; in Scottish, Skiting or Skliffing; in Irish, stone skiffing. In French, making ricochets (faire des ricochets); in German, stone flitting (Steinehüpfen); in various languages such as Bulgarian, Greek, Latvian and Lithuanian, their terms refer to frogs rather than ducks. In Japanese, cutting water. In Norwegian, fish bounce (fiskesprett). In Portuguese, either water shearing (capar a água) or making tiny hats (fazer chapeletas). The list goes on and on!

The oldest reference to the pastime goes back to the 2nd century AD by the Greek scholar Julius Pollux; in the 3rd century, Marcus Minucius Felix (a Latin writer) mentions children skipping shells on the beach.

Today, of course, it has become a serious competition for some. According to the Guinness Book of World Records, the record for the number of skips is 88, held by Kurt Steiner; the furthest distance for men is 121.8m, made by Scotsman Dougie Isaacs, and 52.5m for women, thrown by Nina Luginbuhl from Switzerland.

The next time you’re out at a lake or shore, toss a stone and remember the long and colourful history of ducks, drakes, frogs, fish, hats and water!

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