Category Archives: Humanity Highlights

History of Everyday Objects Undusted: Sponges

Today, let’s dive into the topic of sponges.

Natural sponges are sessile (immobile) marine invertebrates of the animal phylum Porifera (pore-bearing). They lack complex nervous, digestive, and circulatory systems but rely on constant water flow through their bodies to take in nutrients and oxygen, and to remove waste. There are nearly ten thousand known species; some feed on planktonic bacteria; others host symbiotic organisms to thrive, and some have even developed predatory survival strategies in nutrient-poor environments.

Natural sponges have been used by humans for thousands of years; archaeological excavations have found evidence of sponges used to plaster and paint the queen’s walls at Knossos (the Minoan culture of Crete, c. 1700 to 1400 BC). They have been found on Greek pottery from around 760 BC in depictions of thermal scenes or as status symbols. Oppianus Cilicius (2nd C BC) was the first to write about those fishing for sponges, including details about the spongers’ lifestyles and diets, and the dangers they faced from shark attacks (for an interesting video on the topic of modern spongers, click here). Aristotle (384–322 BC) described the “elephant nose-like tube” used by the sponge divers to breathe. In the Iliad and Odyssey, Homer makes reference to sponges as hygienic utensils. Pliny the Elder (AD 23-79), among others, described the uses of sponges in agriculture and cooking. Cicero (106-43 BC) referred to their use in washing or cleaning. Roman legionaries were supplied with sponges to stuff into their helmets, for personal hygiene, and for drinking (their ancient solution to a water bottle); let’s hope that those were three different sponges allotted. This explains the presence of a sponge at the cross in Matthew 27:48/Mark 15:36/John 19:29.

The first use of a sponge with inhaled surgical anaesthesia is recorded in AD 1025 by the Persian physician Ibn Sina, who used a concoction of potent (=poisonous) sedatives of opium, mandrake and hemlock. Medieval European physicians sometimes used crude herbal mixtures or opium sponges to administer a type of anaesthetic, but it was a far cry from what we know today; at best, it got the patient drunk or high enough not to scream as loudly.  Ether vapour as an anaesthetic didn’t make its way into use in Europe until 1846, at the London University College’s theatre.

By the mid-twentieth century, overfishing brought both the sponges and the industry close to extinction. Overharvesting strained the sponge populations around the Mediterranean and the Caribbean; other stresses include storms (which can suffocate them with sand and debris, or rip them loose from their anchors) and climate change (disease outbreaks occur more frequently in warming ocean temperatures). The depleted population also puts stress on the entire environmental chain: Sponge feeders, such as parrotfish or angelfish, move on; without their presence, rapid-growing sponge species smother reef-building corals, which in turn reduces breeding, hiding, and feeding places for other marine species. Changes in harvesting policies and practices in some regions may mitigate these issues: By cutting the sponges loose rather than ripping them out, sponges have a chance to regenerate. But as more people in the First World become concerned with using natural products, marine sponges will continue to be (over-)harvested.

Sponges today are usually synthetic, invented in 1937 by the German scientist Otto Bayer, who (in the good ol’ fashioned way a lot of discoveries have been made) accidentally created polyurethane foam. By the 1940s, the DuPont company had begun mass-producing sponges made from wood pulp, hemp fibres, and sodium sulphate. By the late 1950s, dual-purpose sponges were introduced.

An alternative to both the marine- and synthetic sponges is the Loofah (Luffa) gourd: Besides being a food in the earlier stages of its cycle, when these gourds are left on the vine to dry out, they become a fibrous, natural sponge. For a short video on how to harvest and use a luffa gourd sponge, just click here. If I had a garden, I would certainly try to grow these!

What kinds of sponges do you have in your home? I hope this helps you appreciate the humble sponge, whichever form you use.

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Etymology Undusted: Things

Probably as long as people have been communicating, mouths have moved faster than brains. When that happens, we’ve come up with some entertaining ways of naming something or someone we can’t immediately recall the precise word or name for. Sometimes a placeholder name or phrase might be inserted until the proper word or name comes to mind or is discovered, such as John Doe or Jane Doe, or Lorem ipsum; sometimes that placeholder name is all that’s needed to give enough context. However, unspecified objects or persons can lead to confusion or can invite the listener/reader to fill in the blank with their own (mis)interpretations or (wrong) conclusions. Official use of such placeholder names can be a dangerous doohinkus, as you can imagine: Naming all as-of-yet unnamed newborns Babygirl or Babyboy could lead to mix-ups, or wrong medications. In 2009, the US Army unfortunately sent out 7,000 letters to families of fallen soldiers in Iraq, addressing them as “John Doe” – you can imagine the backlash and PR nightmare, not to mention the emotional trauma that blunder caused.  So don’t use these words in official correspondence or medical practice, but otherwise, have fun with them!

Doohinkus

Doohickus

Doohickey

Doodinkus

Thingumabob

Wotsit

Whatzit

Thingie

Thingamy

Thingamajig/Thingamajiggy

Dingsboms

Doodad

Doojigger

Gizmo

Frobnitz

Dinglehopper

Flapdoodle

Dingus

Doofer

Whatchamacallit/Whatchamahoozie

Dealy

Whoozit/whosit

Whosiewhatsit

Whatsername/Whatzisname

Rigamajig

Kajigger

Bizzo

Can you think of any others? Please share them in the comments below!

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BOBs: Emergency Preparedness

Back in 2020, I wrote an article about preparedness in connection with lockdown, viruses, and being shut in over longer periods of time. Then life went back to normal, people came out of their caves and learned to socialise again… carefully. At a distance. Introverts mourned the passing of a perfect excuse to avoid people, and extroverts went right back to hugging everyone in sight. We may not have lockdown anymore, but we now have a more looming threat: Climate Change.

Depending on where you live in the world, you may feel different effects of the climate change and its consequences: Whether that’s increased storm violence of hurricanes, tornadoes, flooding or drought (these last two are related, as the jet stream has been disrupted; it dumps too much water in one place and leaves another place dry because it has become lethargic), or increased earthquakes and/or volcanic activity (ice melt has been linked to the destabilization of the Earth’s crust, leading to seismic and tectonic shifts; this is known as glacially-induced faulting, or bookshelf faulting).

Whatever your focus, preparation will become increasingly important (other factors may include political or social unrest). Some things are out of our control, but we can be prepared in case evacuation or hunkering down (“bug-in”) becomes necessary. Think of this as a mental exercise in preparedness; it is by no means a comprehensive list, because as I mentioned, everyone has a different focus: Those living in Tornado Alley will not have the same needs as those living along tectonic faultlines; those living in tropical cyclone basins will have a different focus than those living in places like Niscemi, Italy, or in the rumbling caldera around Naples. But whatever your individual needs are, there are some things we can all prepare. I’m sure it doesn’t need to be said, but I am no expert in emergency preparedness; everyone needs to gauge their own needs. The following points are suggestions and things to think about as you get ready to face your region’s challenges.

  • Bug-Out Bags (BOBs) are bags that should be ready to go and cover your needs for around 4 days; it might be a sports bag or backpack, or a water-tight, lidded bucket – something transportable and quick to grab as you head out, up, or down.
  • One rule for preparedness is the “Rule of 3s”: You can survive 3 minutes without air; 3 hours in a harsh environment without shelter; 3 days without water; 3 weeks without food.
  1. Air: keep air-filtering masks on hand to mitigate smoke inhalation or chemical fumes. If you don’t have access to such masks in an emergency, a damp* shirt over nose and mouth may help reduce harmful inhalation. A damp cloth over an animal’s carrier case will help them, too. [*Damp, not soaking, which can inhibit breathing. Dampness traps particulates better than a dry cloth.]
  2. Shelter: Clothing would fall under the rule of shelter. Keep an extra set of clothing (think seasonal/layers) in your car, as well as blankets (fire-resistant blankets if forest fires are a threat), or have a list of what to grab if you need to evacuate. In the chaos of such moments, you might not have time to think, so knowing what, where and how to pack quickly is an important skill to cultivate. If a disaster forces you out into the elements, you’ll need warm, dry clothing on hand. Other shelter items to think about might be a tent (e.g. Mylar tents are lightweight, retain heat and repel water), or a space blanket (they look like foil), which could be used as a make-shift shelter. While thinking of shelter, think of what your pets/animals might need: A carrying case ready to grab; a litter box for cats if you’re evacuating.
  3. Water: The recommended amount is about 4 litres (1 gallon) per person per day. Think about other things that might require water in your situation, such as pets or other animals, and even flushing toilets, cleaning, etc. and plan accordingly. Another thing to think about is accessing clean water after the event; water filter straws such as HydraMate or LifeStraw are widely available online and can be kept in your BOB.
  4. Medicines, First Aid kits: Ensure you have sufficient (more than minimal) medicine at home, especially if not having it could be life-threatening. Have a well-stocked First Aid box, preferably in an airtight, watertight container, with medicines, bandages, disinfectants, pain killers, burn gel, sunscreen, medical gloves, and basic first-aid instructions (CPR, using a tourniquet, how to stop bleeding, etc.).
  5. Foods: Keep a ready stock of food and water in your home*; if you live in areas where your home may become flooded, keep those supplies on the upper floor; if you face forest fires, take supplies like water and canned foods (with opener if needed) to your car. Think also of your pets – stock enough food for them. When a storm is coming, it’s too late to go shopping, as there are often panic-shoppers and empty shelves in such moments. [*Stock up on foods you eat, and make those choices healthy and nutrient-rich, not high-caloric, low-nutrient, or high-sodium, which will increase thirst. Rotate eating those foods and replenishing them in non-emergency times, so that what you take when you need it is fresh.]
  6. Vehicle: If you need to evacuate by car, think of having an extra can of petrol/gasoline either at home to take with you, or keeping one in your car. Traffic jams consume fuel.
  7. Power: If you can, get a portable power station. These can be kept charged and ready to go, to charge your phones, to power lights, fans or tools you may need in the aftermath of a storm. Our power station has come in handy on many occasions; due to local construction, our power line was once knocked out for several hours, and we could plug our refrigerator into the power station, preserving the food until it was restored. It’s also practical for daily things, such as charging cell phones quickly or powering our telescope on the balcony. Another “power” source is a lighter or fire-starters; these might be needed if you are without shelter, especially in colder weather. Remember your cell phone: The light could be used to signal for help. In the fires that hit Texas a few years ago, a man got turned around in the smoke. He used his phone’s light to flash SOS for help; a science drone spotted him, and he was guided to safety. If battery power on your phone needs to be conserved, a good ol’ fashioned flashlight is an essential BOB item – hand-cranked versions are available.
  8. Portable radio: This might be vital to keeping up with a storm’s trajectory or hearing meteorological reports. The best kind to get, if you want to be independent of battery charge levels or electricity, is a hand-cranked version (some of these have additional solar options).
  9. Tools: Keep a few tools in your BOB; a Swiss Army knife that has scissors, etc., will come in handy. A playing card or piece of plastic wrapped with layers of duct tape will save space in your BOB, but give you the option if you need it. A small sewing kit can be used to repair clothing or tent rips, or even for emergency medical stitches.
  10. Papers: Think about keeping a copy of vital information in your BOB: Insurance, bank, medical, ID… anything you might need if your home is lost. Keep it in a double-Ziplock bag-in-a-bag. Also, make a list of all addresses and phone numbers of your closest friends and family – most people don’t even know their spouse’s cell phone numbers by heart. If your cell phone dies, is lost, or is damaged, and you need to use another phone, you’ll need those numbers. And don’t forget to keep a bit of emergency cash on hand; in a wider disaster such as flood or fire, infrastructure will be knocked out – no ATMs, no credit card-reading machines…

These are just a few things to think about for your BOB preparation. I live in a stable, peaceful country with good governance and solid, maintained infrastructure, but these are blessings, and were not a “given” even a generation ago. I live in Central Europe; there are a lot of bat-ship crazy folk not all that far from our borders, and even if they do nothing, all it takes is a Krakatoa. Personally, I’m grateful that if all else fails, I can still trust Jesus – that gives me a peace that passes understanding (Philippians 4:7)!

I hope this list helps you and sparks ideas for your own BOB!

An 1888 lithograph of the 1883 eruption of Krakatoa, Wikipedia

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The Art of Journalling

From cave paintings to stone tablets to modern paper forms, people have been expressing themselves and capturing moments in time for millennia, driven by an innate desire to record their lives. My personal belief is that our creativity is an expression of our Creator’s own character, whether we know Him personally or not; it’s what drives us to share our lives with others, to relate our experiences and preserve them for posterity.

With the dawn of the internet, interconnectivity has become something we often take for granted, but it is amazing nevertheless. No other generation before us has literally had the world at its fingertips. We can not only learn about a country on the other side of the planet, but we can also learn something from someone on the other side, too. Seeing things from others’ perspectives and allowing their ways of seeing the world to teach us new skills is a privilege.

In modern times, journalling has never been easier and has never had as many possibilities; they come in all shapes, sizes and varieties:

The first that comes to mind is the daily journal: That may be something as simple as recording what you did in the day or making a note if you bought something like a new laptop or a household electronic gadget; it may also be a place to record deeper ideas, or to form thoughts that help us work through an issue we’re facing. I’ve been keeping a daily journal since I was around 8 years old, and with few exceptions, I still have all of those journals on our library shelves! One, from my time in Hawaii, was lost somewhere along the way, and another was in a suitcase stolen back in 1992 when I was living in Scotland. We may not think that recording such mundane, daily things has any significance, but in a hundred years, scholars will be clambering to find out how much things cost back then, or what common people did daily. There are many museums which collect journals for that very reason.

Sometimes people need a boost of focus with what’s known as a productivity journal: This might be used to record specific goals and timelines, or measurable progress toward a project or health goal such as weight loss (this could be called a food journal if your sole focus is dietary). It can be used to track steps toward a goal, a hobby or a target. Closely related to this journal is what’s known as a bullet journal: This includes things like to-do lists, checklists and trackers. I use this method when I’m in the proof-reading phase of a book; the more experience I have in writing, the shorter those checklists and watch-out-for lists get, but it’s still a useful method for staying focused. Related to these is a planner journal, also known as an agenda, used to plan appointments and events and to remember activities and birthdays. Some people like these as physical paper, while others have phone or computer apps with the same functions.

A gratitude/happiness journal is another type of motivating diary. In it, you record things you’re grateful for; you practice mindfulness and focus on the positive. In this batship crazy world we live in, such a journal is almost a necessity!

A reading journal is a way of tracking what you’ve read, impressions or side notes while reading, and a to-be-read list.

Travel journals are another popular form of recording holiday memories. Whenever we have travel holidays, e.g. renting a motorhome, I take along a homemade notebook. I keep track of mileage, expenses, and where we stop or visit along the way. I will also put things like postcards, ferry tickets, or tourist brochures in the notebook. We have a growing collection from holidays in Scotland, Norway, New Zealand, and across Switzerland.

The journals above are primarily text-centric; but another variety focuses on the aesthetic and visual, a way of expressing creativity while practising mindfulness through colours and textures.

One visual form is a nature journal; among the most famous of this kind is The Country Diary of an Edwardian Lady (1906), by Edith Holden. It’s still in print, and her drawings, as well as her handwriting, are exquisite!

Edith Holden's Diary

Another visual form is commonly known as a junk journal; I would say it is the modern iteration of scrapbooking, though there are differences: Scrapbooking is focused on preserving memories of certain events or phases of life through photos and/or memorabilia like theatre tickets. Junk journalling began as a freeform way of journalling using (as the name implies) junk – packaging, recycled materials or papers, and things that might usually be thrown away otherwise. Nowadays, many junk journalists use craft papers, digital graphic kits, and many make their own digital visuals and use their social media to promote and sell their products by showing how to use them in “junk” journals. The camps are divided on the issue – can it still be called a “junk journal” when it’s mainly comprised of printed materials specifically for that purpose? I personally don’t junk journal, per se – I appreciate many of the techniques developed to fill such a journal, but I tend to be more of a practical crafter – if it can be aesthetically pleasing and practical, I’m all in; but I have neither time nor space to fill a journal with random tags and stuffers just to make it thick and interesting. One journal I have made is a book of writing prompts; it’s of practical use, with interesting pages drawn from junk journalling techniques. Nothing is in the book just for show; everything is there to inspire toward creative writing.

Other types of visual journals are art journals: These can take the form of painted pages, mixed media, or hand-drawn artwork. I have three types of art journals: One is a book I take with me on holidays, in which I mainly draw calligrams – impressions, nature, street art, or museum exhibits drawn from words. I usually do a sketch first, then research the topic, then fill in a condensed version of that research to fit the drawing, replacing the shape and contours with words. Another art journal I maintain is a mixed media journal; I add to this one as inspiration and time collide. The third art journal is what I call my inspiration book: When I come across an idea that I want to remember, such as a way to make a journalling pocket or insert, I will make a sample and put it in this book. I have things in the book that I have sold in our annual Advent market – samples of popular items with measurements and details to remember.

Another type of art journal, perhaps closely related to the food journal above, is a recipe journal: It’s an artistic expression with the purpose of creating an heirloom book of favourite or family recipes. They might be made as a bridal gift, birthday gift, or retirement gift.

There are a dozen other ways to journal: Bible journalling, therapeutic, morning brain dumps, dream journalling, mood tracking, and the list goes on.

Question:

Do you journal? If so, which form does it take? Do you use several journal expressions, and if so, are they used in combination or separately?

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Good News: Our Focus

Unless you’ve been living under a rock, I’m guessing you know that the world is batship crazy right now: Wars and rumours of wars (Matthew 24:6); earthquakes setting off chain-reactions of town-swallowing landslides and a cluster of volcanoes taking deep breaths to blast anytime soon; massive storms and flooding in places unprepared for such weather. And those topics are just the tips of melting icebergs.

We could focus on such things and despair; it’s no wonder that depression soars, in some places as high as 1 in 6 people globally. Positive news is elusive – not because it isn’t there, but because it doesn’t grab our emotions like negative or shocking news does; this is why it’s dominant in news reports, newspapers or YouTube thumbnails. Drama sells. But it’s also selling anti-depressants.

But I have good news: Focus is what it’s all about.

If we focus on something, that’s what we’ll begin to see everywhere. Take the example of a puzzle: When you’re working on a particular section and looking for blue, you’ll begin to see blue on pieces you hadn’t noticed before. If we focus on the negative and the bad things happening in the world, we’ll begin to see only that, and it’s no wonder we feel blue.

The Bible has a lot of wisdom, even if you don’t yet believe in God. Philippians 4:8 encourages us to focus on good things: “…whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.” The message of Jesus is called the Good News for many reasons; I encourage you to explore the Bible. If you prefer to watch rather than read, I highly recommend The Chosen series – all free online, in any language! All you need to do is sign up, and you’ll have access to the series and all the extras that have already been released – five seasons so far, with two to come.

My husband and I read a devotional every evening, and one of the elements is this: “As I end this day in God’s safe keeping, I count three blessings before my sleeping.” It causes us to focus on the good things of the day; sometimes it can be as simple as, “I was able to get up without assistance, dress myself, and walk and breathe on my own.” All things that most people take for granted… until they’re gone. They are tremendous blessings and not inevitable or unimportant! It’s a good way to end the day… focusing on upsies, not downsies.

There is a lot of good news happening around the world, but as I said, it can be elusive. Thankfully, there are people out there focused on finding it for us and reporting about it! Here’s a link to the appropriately named Good News YouTube channel that brings a dose of good reports from around the world, from ecology to breakthroughs in science and medicine. Another channel worth watching is called Planet Wild, which focuses on restoration and conservation, putting people’s money to immediate use in projects focused on the environment and ecology. They show the progress and report on positive changes.

When you hear about or watch something that’s good news, please let me know in the comments below which story captures your imagination or encourages you!

Take a few minutes every day to focus on what is true, noble, right, pure, lovely, admirable, excellent and praiseworthy.

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History Undusted: Carol of the Bells

I hope you all had a refreshing Christmas and are about to have a great start to the coming new year! If you’re like me, Christmas songs have been playing for the past few weeks; and if you stop to think about it, every song we know and sing has an origin story: “Amazing Grace” was written by John Newton (an English slave trader-turned-abolitionist); the hymn “It Is Well With My Soul” was written by Horatio Spafford as his ship passed over the place where his four daughters had drowned in a shipwreck. Every song has a story, and the Carol of the Bells is no different.

The Carol of the Bells has been recorded well over a hundred times in the past decades, and it is one of the “classic” and loved Christmas carols – except that it didn’t start out as a Christmas song, but rather a spring song. I don’t usually like to offer little more than links, but explaining the history of the song and the fate of its Ukrainian composer is best told in the following video:

The Ukrainian Origin of “Carol of the Bells”: The Story of Shchedryk

As explaining a song without singing or playing it is a bit like explaining a story with no details, I would rather leave you with a few music video links to my favourite versions:

Lindsay Stirling

Pentatonix

Geoff Castellucci

I hope that you can take the time to learn the history behind the famous song and enjoy these versions.

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History Undusted: The CB Radio

You know how your brain fires off random thoughts as you fall to sleep, or combines odds-bods into dreams forgotten as soon as you wake up? For some reason, 10-4 popped into my head in those moments last night. It sent me down the rabbit hole I now present: The history of the CB radio.

The often-forgotten or overlooked inventor of the Citizen’s Band (CB) radio system, along with inventions such as a patented version of the walkie-talkie (originally invented by the Englishman Donald Hings), the telephone pager, and the cordless telephone – all precursors to today’s cell phones, was Al Gross (1918-2000): Born in Toronto, Canada, he grew up in Cleveland, Ohio. The son of Romanian-Jewish immigrants, his love for electronics was sparked when, at the age of nine, he was travelling by steamboat on Lake Erie; he explored the ship and ended up in the radio transmissions room, where the operator let him listen in. Eventually, he turned the family’s basement into a radio station built from scraps. During his higher studies, he experimented with ways to use radio frequencies.

During World War 2, he had some involvement with developing a two-way VHF air-to-ground communications system for the U.S. Office of Strategic Services, known as the Joan-Eleanor system, and after the war, the Federal Communications Commission (FCC) allocated a few frequencies for the Citizens’ Radio Service Frequency Band, in 1946. Gross saw the potential and founded the Gross Electronics Co. to produce two-way communications systems to make use of these frequencies; his firm was the first to receive FCC approval in 1948. For more about his other inventions, just follow the link on his name above. For now, let’s focus on the CB:

The CB radio became an international hit back before cell phones and computers became a thing (despite the prevalence of cell phones, CBs are still around; truckers still communicate about road conditions, etc. Its usage was also revived by the Covid lockdown, when people began reaching out to meet and talk to others outside of their own four walls). It was, and is, a way to communicate with others long-distance from home or on the go.

My dad was always interested in the latest technological gadgets; in the mid-70s, we got a laserdisc player, the precursor of CDs, and DVD/Blu-Ray players. I remember watching films like Logan’s Run and Heaven Can Wait on that format. Laserdiscs never really took off, and only about 2% of US households had one (it became more popular in Japan at the time). Around that time, we also got a CB radio in our VW van. My dad had a chart with all of the CB slang words and codes, and I memorised it, fascinated by the lingo. On long road trips, I would get on the CB and chat with truck drivers. My handle (nickname) was Spider-Fingers, as I liked spiders and had long fingers (long fingers has the connotation of thief, so I didn’t want to use that!). Here is just the tip of the iceberg, a smattering of the codes and slangs used by CB radio enthusiasts, truckers and handymen:

There were dozens of slang terms for law enforcement officers: Bear (police officer); bear trap (speed trap, radar trap) taking pictures, also called a Kojak With A Kodak; bear bait (an erratic or speeding driver); bear with ears (listening to CB traffic); bear in the air/flying doughnut/Spy in the sky (helicopter radar traps), baby bear (rookie), fox in the henhouse/Smokey in a plain wrapper (policemen in unmarked vehicles); honey bear, mamma bear or Miss Piggy (slangs for female police officers); Brush Your Teeth And Comb Your Hair (a law enforcement vehicle is radaring vehicles – as if preparing for an official photo). A Driving Award was a speeding ticket. To wish someone Shiny side up meant that you wished them safe travels (keeping the vehicle upright).

There were slang terms for objects or events, such as Bambi, meaning that there was wildlife near the road and to take precautions; a crotch rocket was a fast motorcycle; double-nickels was a 55-mph speed limit area; a fighter pilot was an erratic driver who switched lanes frequently, while a gear jammer was someone who sped up and slowed down frequently; Alabama chrome was duct tape; an alligator/gator was a piece of blown tire on the highway, as it looked in the distance like a gator sunbathing. Convoys had front doors and back doors – the front or back truck in the group that would keep an eye open for bear traps. Motion lotion was fuel; the hammer lane was the fast lane (hammer was the gas pedal, and to hammer down was to drive full-speed). Break/breaker: Informing other CB users that one wanted to start transmission on a channel; a handle might be introduced, or requested if someone was looking for a CB friend. “Breaker, this is Spider-Fingers, over.” Asking for a comeback meant that you couldn’t hear the last transmission or wanted the other driver to talk. Break check meant traffic congestion ahead, slow down. A Bumper Sticker/hitchhiker is a vehicle that is tailgating another vehicle.

Aside from hundreds of slang terms, there was a whole list of codes (I guess you could say that the codes were the precursors of emojis!):

10-4: Agreed, understood, acknowledged

4-10: The opposite – asking for agreement or if a transmission was received.

10-6: Busy, stand by

10-7: Signing off

10-10: Transmission completed, standing by (you’ll be listening)

10-20: Location – What’s your (10-)20? Home-20 was asking for a driver’s home location/base.

10-33: Emergency traffic, clear the channel. CB code for Mayday for trucks and police cars.

10-42: Accident on the road

3s and 8s: Well wishes to a fellow driver. Borrowed from amateur ham radio codes “73” (best regards) and “88” (hugs and kisses).

The lists go on and on! I love the dry sense of humour reflected in the slang, and I think our everyday language could be a bit livelier if we included a few phrases that looked at things from a different perspective. Everyone could do with more 3s and 8s, 4-10?

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History Undusted: Radium Girls

I’ve been thinking about writing on the topic of the Radium Girls for some time now. In our home library, the book by Kate Moore, The Radium Girls – The Dark Story of America’s Shining Women (2017), has been glowing at me (not literally, thank goodness!). The book is a fascinating history of the women who worked in watch-making factories across the States, and the groundbreaking battle for workers’ and women’s rights, which helped shape labour laws that would protect future generations from shameless exploitation.

Curie is the unit of measurement for radioactivity, named for both Marie Sklodowska-Curie and Pierre Curie (co-winners of her first Nobel Prize, in Physics, 1903); Marie went on to win a second in another field (Chemistry, 1911). Their oldest daughter, Irene Joilet-Curie, won the Nobel Prize (with her husband, Frédéric) in 1935, also in chemistry. Marie Curie died from the effects of exposure to radiation on 4 July 1934 (her husband would have had the same fate, but he was killed in 1906 in a road accident). Even today, her papers and even her cookbook are so radioactive that they are stored in lead boxes, and anyone examining them must be fully protected. I could do a whole history of the Sklodowska and Curie families; the women were intelligent, educated, ahead of their time and left their marks on history in several fields of science. [I don’t know if the book would be available where you live, but the youngest daughter of Marie, Eve Curie, wrote a biography about her mother, published in 1937 in several languages (I have the 1938 Swiss edition, in German). The book can be found in e-book formats as well.]

Marie and Pierre Curie experimenting with radium. Drawing by André Castaigne. Notice that they are all handling the radioactive material without protective gear…

Radium, discovered by the Curies in December 1898, caught public fascination; soon, Radium was touted as the cure-all of the new century. It was sold as healthy, as something that would make your skin glow. It was said to cure ailments and recharge your physiological batteries with pure energy. It was put into toothpastes, face creams, soaps, bath salts, makeup, and pure energy drinks. And it was painted onto the face of watches: Each painter would mix her own paints in a small crucible; they each had a camel hair paint brush and were instructed to keep their brushes pointed with their lips: Lip, dip, paint. The girls at the factories would paint their nails and faces with the paint for fun.

And then people started getting sick. Eaten from the inside out, their bodies started disintegrating, and they started dying. And at the time, workers at factories were earning a penny per watch face painted; they were too poor to quit, and too sick to work. And the company big boys denied all responsibility, medical aid or financial compensation. Eventually, though some of the Radium Girls tried to sue the United States Radium Corporation, the company dragged the case on so long that most of the women were bedridden by the time the company forced them to settle out of court. It was too late for those girls and those like them still working in the factories; their bones will glow for a thousand years. But public opinion was already on the side of the women, and it fueled a turning point in protective legislation, not only in America but in Europe as well.

For a fascinating insight into this topic, here are two links:

Radium Girls, Wikipedia

The film: Radium Girls (2020) (1:37)

Oh, and by the way: If you find an old, glow-in-the-dark watch face for sale made any time before 1971, give it a WIDE berth.

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Obsoletusvocabularium…  Up with Archaism!

English is relatively young, as languages go. Like a sponge, it absorbs words and meanings from other languages, then squeezes them out in a similar (or widely different) form.  In other words, English is a survivor; it has survived the attempts to destroy it by the Danish Vikings, the French (Normans, aka Vikings disguised as French), and the Germans. These historical encounters give me high hopes that it will survive the age of the Cell Phone.  With each skirmish, it has come out stronger, more versatile and more flexible.  When the Pilgrims packed up English and crated it off to the New World, it was locked, as it were, in a time capsule. British English absorbed a few bad habits from the French before they thought better of it and distanced themselves during the French Revolution, but in the meantime, contentious pronunciation differences to that time-capsule relative over the Pond had crept in and persist to this day. One example: The American pronunciation of schedule (/skedju(e)l/) is from the original Greek pronunciation, which was used in Britain for onk-years until they took on the fancier French-ified pronunciation of /shedju(e)l/.  For a fascinating glimpse into how Modern English was formed, William Caxton (~1422-~1491) is your man.

While English pilled through the pockets of invaders stealing loose grammar, we also lost a few words along the way:  Some words are known to us in one form but not the other, while other words have been lost altogether due to a more convenient absorption or form arising.  You know of disgruntled (adj.), but what about gruntle (v.) or disgruntle (v.)?  And dis– in this particular case is not used to form the antonym of gruntle, but means exceedingly gruntled.  And I don’t know about you, but conject as a verb makes more sense than “conjecture” to me.  And shall we vote to bring back “Oliphant,” as J.R.R. Tolkien saved it from extinction through his use of it in Lord of the Rings?  What about pash (n.), contex (v.), or spelunk (n.)?  We know of fiddle-faddle, but what about plain ol’ “faddle” (to trifle)?  Some, admittedly, are not missed; toforan is better served with heretofore, in my humble opinion (IMHO).  Needsways is a Scottish word, obsolete in England and America perhaps, but alive and well north of the Border.  There are some deliciously eccentric words which deserve resuscitation, such as loblolly, bric-a-brac, sulter, pill (v., to plunder, pillage – ought to come in handy, that), quib, bugbear, uptake (as a verb), wist (intent), or sluggy.  If Sir Walter Scott can save words such as doff and don from extinction, so can we.

Oh, and if you’re wondering about the word archaism, it means “retention of what is old and obsolete.”  So twinge your language to include these mobile words and their meanings, and revelate your intelligence! And if you’re curious, yes, Grammarly and spellcheck were going batship crazy with this post!😎

(Comic from xkcd used under a Creative Commons license)

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History Undusted: Code Talkers

Navajo code talkers, Cpl. Henry Blake Jr. and PFC George H Kirk, who served with the Marine Signal Unit.
Source: Public Domain

Code talkers were Native Americans from various tribes who were employed by the US military during World War 2 as radio operators; their native tongues were indecipherable to anyone listening in, and as a result, their transmissions of sensitive messages were invaluable in allied victories on every Pacific island, including Iwo Jima, as well as in Europe in decisive battles.

Codes were developed based on the languages of the Assiniboin, Cherokee, Cheyenne, Choctaw, Comanche, Cree, Crow, Fox, Hopi, Kiowa, Menominee, Navajo, Ojibwa, Oneida, Osage, Pawnee, Sauk, Seminole, and Sioux peoples. These men could transmit over open radio channels, knowing that the enemy would be unable to break their code. If a military term did not exist in their languages, a phrase was used in its place: A submarine became an iron fish; a fighter plane became a hummingbird; a squad became a black street. In all, throughout WW2, over 400 terms were developed and needed to be memorised by each code talker.

The code talkers continued to be used after the end of the war, which delayed their recognition by the wider public – until documentaries about their service finally began to emerge in the 1990s. In 2002, the U.S. Congress passed the Code Talkers Recognition Act, followed by a similar act in 2008 to honour the tribes who used their languages in the wartime service of the United States.

The use of code talkers was a socially complex one: The languages that were so invaluable to the US military were the very tools that the US government had been trying to eradicate in the name of cultural assimilation. Between 1880 and 1905, boarding schools were established, in which Native American children were taken from their families and educated; they were taught to reject their Native values, languages, traditions and anything to do with their native culture. They were punished, sometimes severely, for using their native tongues; they were forced to dress like the “white man”, and were not allowed to wear their native garments or have any vestiges of their tribes. Some 100,000 Native Americans were forced to attend such schools. Parents who resisted the kidnapping of their children were imprisoned; several from the Hopi tribe were even imprisoned on Alcatraz Island. Though most of these schools had been closed by the 1930s, the cultural and psychological damage had taken its toll on many native people groups, many of whom still struggle with their cultural identities today. At the time these young warriors were called into military service or chose to join after the bombing of Pearl Harbor, many were not even legal American citizens, yet they fought for their land and their families.

With that background in mind, the dedication and ingenuity of the code talkers are all the more astounding. They were often in the first wave of soldiers deployed as they were needed to pass on messages for the strategic planning and execution of driving back the Japanese from the Pacific islands. In addition to the Pacific arena, the European front also benefited from the code talkers’ ability to communicate directly with each other: Comanche code talkers were assigned to the 4th Infantry Division when it landed at Normandy in June 1944. In this context, some of the Comanche substitutes were turtle for tank, a pregnant bird for bomber, and crazy white man was their term for Adolf Hitler – a more insightful term has never been more aptly applied.

For a fascinating look into a history largely forgotten, please click on the following video recounting code talkers telling their stories firsthand as they return to the Pacific Islands with their families and find peace after decades of PTSD. The video is 1:10, but well worth the time when you can take it: Navajo Code Talkers of World War II (2018) | Documentary

Other sources:

https://eji.org/news/history-racial-injustice-cultural-genocide/

https://www.britannica.com/topic/code-talker

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