Category Archives: Snapshots in History

Virtual Tour: Vintage Switzerland

I’ve been preparing my manuscripts for new releases through a new publisher, and making crafts for our church’s annual craft sale; in the latter process, I’ve discovered a wealth of images through Pinterest (nothing new to me in itself). How many of you used to collect stamps, or postcards, or specific objects? For me, the new method is Pinterest. You can find stamps on any topic, and rare ones; you can find coins, bank notes, and just about anything you used to collect physically, now available at a click with historic backgrounds and full details you could never have fit into an album.

But today, I’d like to focus on Vintage travel posters, specifically for Switzerland. So far, I have nearly 350 in my collection, and it’s likely a drop in the bucket of what was produced; every region advertised itself to attract tourists or travellers, and it’s fascinating to see what they highlighted, how they did so, what their perspective was, and how the people dressed (if they’re shown – in Switzerland, at least, a big focus is on the Alps). Did you know that the word “homesick” in English came from Switzerland? The Swiss merchants that travelled abroad in the 17th century took the word with them; when they spoke of “Heimweh”, however, they weren’t referring to people, or their home, or even their town, but of the mountains. They missed the Alps when they were away… and I can understand why. I think it must run in the veins of every Swiss-born person; when my husband and his mother speak of the mountains, it’s a foreign language to me (even though I’m fluent in Swiss German!).

We might tend to think of tourism as a modern thing; but Grand Tours began in the 17th Century, when wealthy young men, and sometimes women, would embark from the UK on a European tour. At the beginning, Switzerland was a sleepy backwater in some ways – there were few, if any, hotels – if a traveller arrived in a town seeking accommodation for themselves, their servants, postillions and horses, they were often invited to stay in the home of the local politician, who likely had the largest house… But the Swiss soon caught up with the trend, and tourism became a vital source of income, especially for small settlements in the mountainous regions.

The three images below are, from left to right, from 1897, 1865, and likely the early 19th century. The house shown in the Zinal ad is typical of Wallis (Valais in French): It is built on stilts with round, flat stones between the pillar and house base; we chatted with an elderly man when we were on holidays in the region and asked him about it; it is a way to keep rats and mice out of the houses. It also means that the back, and sometimes even the front, is only accessible by ladder.

The 1865 poster is about a tour organized by Thomas Cook, a well-known name in the British travel industry even today; Cook took his first tour group of around 485 people on an 11-mile train trip from Leicester station to Loughborough, in 1841. Soon, he began to expand his scope, and by the 1860s, that included Switzerland.

The Spiez poster below shows the castle and lake; The Zürich poster shows a view over Lake Zürich from atop the Uetliberg mountain, the summit of which is called Uto Kulm. To see a live-cam panorama from that vantage point, just click here. The Mürren poster is a view typical of every Alpine pasture, even today.

The next 3 images are firmly in the Alps: The glacier shown in the first image is the Aletsch Glacier, the largest in the Alps, covering around 80 square kilometres (31 m2), with a length of ~23 km (14 miles) with a maximum thickness of ~1 km of ice. As with most glaciers in the world, it is retreating. Gotthard (officially the Saint-Gotthard Massif) is an impressive region connecting north and south Switzerland between Uri and Ticino, German- and Italian-speaking cantons, respectively. It has long been a major axis of Europe, with a road across, a vehicle tunnel through (built 1980), a cargo and transport train tunnel (opened 1882), and now a passenger- and vehicle-transport train tunnel which opened in 2016 and is the world’s longest railway tunnel and the deepest traffic tunnel, as well as the first flat low-level tunnel through the Alps. The 3rd poster highlights the Lötschberg, a massif with a train transport tunnel linking the north and south of Switzerland through the Berne and Valais routes. We often take this route when going to Valais or Ticino on holidays; the train is an open, continuous carriage, meaning you drive on, sit in your car, and watch the tunnel fly past.

The next 3 posters highlight something nearly ubiquitous in Switzerland: Lakes. They’re everywhere. We even share Lake Constance with Germany and Austria, and Lake Geneva with France. From border to border, we have over 100 main lakes and countless smaller ones (in an area what easily fits within the state of Maine, US, to give you a size comparison). The first poster is encouraging locals to explore, commemorating the 650th anniversary of the formation of the core of Switzerland. The second shows Lake Lugano from the perspective of Monte Bre, with the city of Lugano along the shore. It’s a perspective I know well, as the family had a holiday home on the flanks of Monte Bre until last year. San Salvatore is the mountain peak shown. The third poster is of the Vierwaldstättersee (“Lake of the four forested settlments”): This is the most complex lake in Switzerland, and not only for its names: In English it’s known as Lake Lucerne, although that is just one arm of the sprawl. Sections are Lake Lucerne, Lake Urner, Lake Kussnacht, Chrüztrichter and Lake Alpnacher. The many-armed lake is shared by the cantons of Uri, Schwyz, Obwalden, Nidwalden (originally one canton known as Unterwalden) and Lucerne. Signs of settlements found by archaeologists go back to at least 3,000 BC. To see this lake through live-cams, just click here. The site is in German, but just click on the view you’d like to explore.

I hope you’ve enjoyed this virtual tour! And perhaps you’ll come to Switzerland one day to see it for yourself!

2 Comments

Filed under Articles, Etymology, Family History, History, Links to External Articles, Nature, Snapshots in History, Virtual Tours

History Undusted: The Age of Revolutions

This past summer, my husband and I rented a motorhome and travelled around Switzerland; we tend to prefer nature or museums to overly-touristy attractions. One of the places we visited was Spiez Castle. Before I tell you about that, however, a little historical backdrop is necessary, so buckle up and enjoy the ride!

Everyone’s heard of the French Revolution, which began in May 1789: It was a struggle to become free from the heavy yoke of an elitist monarchical regime, quasi out of the frying pan and into the fire of the Reign of Terror – during which many of the original rebels, in a twist of morbid irony, also had their heads removed by Monsieur Guillotine; it ended in November 1799 with the abolition of the Ancien Régime and the creation of constitutional monarchy (not far from where they started) and the French Consulate (which lasted nearly 5 years until the start of the Napoleonic Empire in May 1804).

But what many people might not know is that the French Revolution was internationally both influenced and influential. Modern “small world” effects are not modern at all; even in ancient times, people had international news: Travelling merchants and traders, messengers, signal towers (such as those the Romans used along the British frontiers), and even smoke signals, all conveyed news. When the French Revolution began, there was already a growing political dissent spreading throughout Western Europe; the English “coffeehouse culture” enabled men to gather in small groups and discuss business and politics; this concept travelled to America, and the discontent culminated in the American Revolution, starting in April of 1775. The French people watched and learned. The British government naturally became wary – they were losing the American colonies to the Revolutionary War, which they finally lost in September 1783. The Americans were supported during that time by France and Spain (the two main long-term enemies of Britain), so the British were hemmed in by threats to their own social order from both the east and the west, and they had well-founded fears of the discontent sparking revolt in the dry tinder of their own oppressed ranks.

And now we come to Switzerland: To understand the Swiss backstory in a nutshell, which does no justice to a history that began in the Palaeolithic Age or further back, let me sum it up: The Old Swiss Confederacy was an alliance between independent small states, starting on 1 August 1291 with the “Rütlischwur”(an oath of allegiance between the cantons of Uri, Schwyz and Unterwalden), which date is considered by the Swiss to be the birth of the nation (though history is more complicated). As the French Revolution was beginning to wind down, Napoleon Bonaparte, then a French general, pressed the French Directory (the then-current French governing committee) to invade Switzerland. The atmosphere within the Old Swiss Confederacy was tense, fearing that the French Revolution would spill over with or without direct French military involvement. At the invitation of a French-speaking faction in Vaud (then part of Canton Berne), 12,000 French troops invaded through Vaud on 28 January 1798, and for the next four months, battles were waged between the French and the Swiss “Loyal Legions”. It ended in May with the swift collapse of the Swiss Old Confederacy.  

The Battle of Neuenegg, 1798 – Graphics Collection, Central Library, Zürich

However, the French Directory needed a solid neighbour, a buffer zone along their eastern borders, not a loosely associated collection of small states; they tried to steer toward a re-establishment of national unity with a Paris-drawn constitution, but on April 1798, Swiss cantonal leaders proclaimed the Helvetic Republic, with new legal structures that abolished feudal rights within individual cantons in favour of a national unity. A few battles later, and coalition armies waging war in and around Switzerland against France, eventually left Switzerland as a sovereign, neutral nation; it has remained so ever since, despite two world wars.

An etymological side note on the Latin name of the Swiss Confederation (Switzerland), Confoederatio Helvetica: Helvetia is the female personification of Switzerland, found on nearly every coin, much like Lady Liberty of America. The name derives from Helvetii, a Celtic tribe that inhabited the Swiss Plateau since before the Roman Era. The earliest reference of the name is dated to ca. 300 BC, written in Etruscan on a vessel from Mantua (located in Lombardy, Italy). By the time the Romans arrived, they were well-established tribes governed by noblemen; the Roman historians tended to refer to anyone not Roman as “barbarian”, which tends to skew modern understanding of the peoples they conquered; it was perhaps their way of justifying invasions against peaceful, intact civilisations. Naming no names, but R—– is repeating that same shameful tactic today; there’s nothing new under the sun.

It’s easy to overlook the complexities of historical events or view them from only one nation’s side; after all, as Mark Twain once wrote, “The very ink with which all history is written is merely fluid prejudice.” History’s angle is in the hands of those who wrote it – if they were Roman, everyone else was barbarian; if they were English, the Scottish / Irish / Indians were backwaters in need of a guiding stick, and so on.

So, now that you know a bit more about the history in and around Switzerland, I’ll highlight Spiez Castle next!

3 Comments

Filed under Etymology, History, History Undusted, Military History, Quotes, Snapshots in History

History Undusted: Rabbit Holes & Licorice Candy

This week, I did a major shopping at a couple Asian food stores; I stocked up on the ingredients I know, and some I didn’t; I like to get things I’ve never heard of, and do a bit of research on how to use it in cooking; things I picked up in that category are Iranian Kashk, which is a tangy fermented, yoghurt used as a condiment; canned palm hearts, which make a nice topping on desserts; and fermented black beans, which can be used in a variety of Asian dishes, including in a black bean sauce. I also bought several fresh vegetables and herbs to dehydrate and turn into a greens powder for adding flavours to dishes (I have a more usual greens powder with standard greens, like cauliflower leaves, spinach, etc. that I use daily).

One of the herbs I used was acacia leaf: When I opened the package, a pungent, sulphur-like smell hit me, and I wasn’t sure I’d use it. But when I began de-leafing it (much like you would thyme, though carefully as it’s got some vicious thorns!), it began to smell like mint! As I added lemongrass, Thai water spinach and other herbs, you can imagine the cacophony of fragrances in my kitchen – which filled the house as they dehydrated.

So what does this have to do with licorice? Well, one of the fresh herbs I also processed was Thai basil; I’d never used it before, and when I opened the packaging, a wave of anise- or licorice aroma hit me. And as usual, that set my mind off, thinking about the history of licorice!

Licorice is a flowering plant native to parts of Asia and Europe; its scientific name, Glycyrrhiza, comes from Greek and means “sweet root” (the linguistic roots are related to words like glycerine and rhizome); it is the ingredient that gives the signature flavour to black licorice, though today anise oil is often used as a substitute because the Glycyrrhiza can have toxic effects if ingested too much.

In looking into the history of this flavour, I came across a fascinating documentary: Ostensibly, it covers the history of the Switzer Licorice candy company. But in truth, it’s a fascinating historical insight into the history of Irish immigration, social unrest, the Irish famine, Irish revolution and exile, union labour foundations, World War 1 through the eyes of a family, the economic upheavals of war, rations and the company’s creative solutions, the history of sugar, post-war recovery, the Great Depression, the American Dream, candy-making, the rise of a family from Kerry Patch (the Irish ghetto of St. Louis, Missouri) to the suburbs, the history and development of St. Louis, and the demise of a family company resurrected by later generations. All in a 55-minute video!

 To watch this fascinating slice of history, click here. To check out the company’s website, click here.

I hope you enjoy this short history, and while you’re at it, enjoy a piece of licorice!

Image Credit: Switzer website (see link above)

Leave a comment

Filed under Articles, Etymology, History, History Undusted, How It's Made, Links to External Articles, Military History, Science & Technology, Snapshots in History, Videos, YouTube Link

History Undusted: The History of Money in the American Colonies

Today we’ve got a variety of ways to make financial transactions: Online payment, cheques (checks), cash (coins or bills), debit cards, giros (UK), credit cards, bitcoins, Twint, and probably a dozen other ways. But when did it all get started? Why are there ridges or texts on the edges of coins? What did people use before coins were widely spread enough to be a viable means of transaction? I’ve written about the history of shillings before, and ancient payments using hack silver, but the complications that arose across the Atlantic between the British crown and the colonies of America, before they won their independence, is as fascinating as any thriller. It’s a tale of laws passed to stranglehold the colonies into submission or to stop an artery bleed of silver across the ocean, and loopholes and nooks and crannies found to carry on with business anyway.

For a fascinating video on the topic by Jon Townsend, an 18th-century reenactor and specialist with a great YouTube channel, just click on the image below. Enjoy travelling back in time!

Leave a comment

Filed under History, History Undusted, Military History, Snapshots in History, YouTube Link

History Undusted: Forgotten Battles of the Aleutian Islands

I might be odd for a woman, but I love history; in particular the history of World War 2. But as much as I’ve read about it, and as many documentaries and films as I’ve watched on the topic, I had never heard about this episode until I read a comment from a YouTube video which told about how that person’s grandfather had served in the only US territory to be occupied by the Japanese during the war: The Aleutian Islands.

Anyone who knows a bit about World War 2 probably knows about Midway – a pivotal point in the Pacific arena. But at the same time Japan was targeting that US island base in the middle of the Pacific, they also had their sites set on the Bering Strait; specifically, the six island groups of the Aleutian Islands. In June 1942, they attacked and occupied the US territory islands of Kiska and Attu. Anyone would be excused for thinking that these inhospitable, frozen, volcanic mountains rising out of the sea were insignificant, but they were a strategic launching point for keeping the Japanese at bay in the Pacific, and as a gateway for supplies to the Allied troops. If the Japanese managed to maintain their hold on those islands, it would strengthen the defence of their northern territories, and it was also feared that they would use the islands as springboards from which to attack the US West coast or invade through Alaska and into Canada and the northwestern mainland territory of the US. The battles there are considered the “forgotten battles” because, although there was public outrage in the US at the time, they were soon largely overshadowed in the press by Midway and by the Guadalcanal campaigns. But the number of casualties there was comparable to that of Pearl Harbor, and the Attu battle was better known in Japan than in America: It was a major propaganda coup for the Imperial Army.

To watch a 1943 documentary about the Aleutian Islands and their strategic significance, called “Forgotten Battle of the Aleutian Islands“, just click on the link (~45 min.). It not only gives a glimpse into the geography and military aspect, but the human aspect, showing the soldiers in their daily off-duty activities and their duties; it gives you a sense of what they were like, where they came from, and what they did. For a shorter summary (~12 min), click here.

The Aleutian Islands, showing Russia to the west and Alaska to the east.

1 Comment

Filed under History, History Undusted, Military History, Snapshots in History, Videos, YouTube Link

Famous Last Words: Major General John Sedgwick

Killed in the 1864 Battle of Spotsylvania by a sharpshooter, his ironic last words were:

“They couldn’t hit an elephant at this distance.”

Major General John Sedgwick; source, Wikipedia

3 Comments

Filed under History, History Undusted, Quotes, Snapshots in History

History Undusted: Limbo

Over the past year and more, we’ve all experienced limbo in one form or another: Lock downs, restrictions, cancellations of events or flights or holidays or plans to meet up with friends, and the uncertainty of how long it will all last. Then there is the feeling of limbo that comes with my personal situation of waiting for the cascade of appointments for my husband’s chemo to begin; we had a set-back last week with a bacterial infection and a week’s hospitalization, so we’ll just have to wait and see if he can keep the appointments already made or not. Limbo. Waiting to find out if he can be brought home tomorrow. Limbo.

My writing, both in the forms of this blog and of my manuscript, have both been sucked into the state of limbo as well, as I’ve spent most of the past few weeks, and more intensively the past three days, on the phone with people who’ve asked how we’re doing, or answering messages on my phone or social media. Sometimes I feel like my manuscript is calling for me to work on it, and I’m trying to reach it while wading toward it waist-deep in a thick sludge of other priorities – it’s been just out of reach for days, because by the time I actually reach it, I have no energy left.

As I was thinking about those limbo moments, I actually started wondering just where the limbo dance comes from, historically; I remember doing it as a child – the local indoor skating rink played limbo every night. So, here’s a brief low-down on the low-down dance:

The origins are vague, as is the etymology of the name: Starting in late-1800s Trinidad, the name might have come from the Jamaican English “limba“, i.e. limber. Interestingly, the game is used in Africa as a funeral game, and there may be a connection between the two regions through the slave trade which brought Africans to the Jamaican islands, as it is also a popular “dance” for wakes in Trinidad. The rules are simple: a person passes under a bar, face-up, with the only body part allowed to touch the ground being the feet. The game is considered the unofficial national game of Trinidad and Tobago, it only began to gain popularity beyond the region in the 1950s; it was adopted in the mid-1950s as a form of physical exercise for American military troops. It was often attempted to a rhythmic song, and one of the most popular was the Limbo Rock, by Chubby Checker. Just listening to the song brings back the feeling of the cool breeze blowing around the skating rink as people sped to get in line for the limbo stick as soon as they heard the music start over the loudspeaker!

As we face our own times of limbo in this age of Corona, or in the circumstances we find ourselves in, perhaps it would perk up our spirits to hum the Limbo Rock and take it with a bow and a smile.

5 Comments

Filed under Articles, Etymology, History, History Undusted, Military History, Research, Snapshots in History

History Undusted: The Kindred Spirits of the Choctaw & the Irish

I recently heard of an unusual historical connection between a tribe of survivors from the Trail of Tears, and those struggling with survival half a world away during the Irish Potato Famine, 1845-1852.

The Choctaws were one of the Native American nations who were forcibly displaced between 1830 and 1850, along with Cherokee, Creek (Muscogee), Seminole and the Chickasaw nations. Basically, any land the white insurgents wanted, they took, driving out tribes from their ancestral homes; thousands died of exposure, starvation and disease on the road to their designated reserves.

But in the midst of their own sorrows, the Choctaw people heard about the plight of the Irish famine, and they responded with generosity. They collected $170 (which would be around $5,200 today) and sent it to the Irish in 1847. While gifts flowed to Ireland from various sources, the gift of this native tribe touched the Irish deeply; despite their own tragedies, they reached out and gave the Irish people hope – hope that they weren’t alone and that others cared.

Fast-forward to the Covid-19 challenges facing many Indian reservations: Many people are unemployed and barely scraping by; a lack of running water or electricity is common, so you can imagine how challenging it is for them to keep their hands clean and to be able to meet hygiene requirements – as a result, the Corona Virus has swept through these impoverished communities. A Navajo woman, Ethel Branch, started a GoFundMe, hoping to raise money to help support reservation families; she set the goal at $50,000, thinking it was far too ambitious and expecting only about a thousand dollars to come in. But the Irish heard about it, and they’ve been paying it forward, back to the people they never forgot and who they teach about in their history lessons; so far, over $5 million has been raised.

For a short news report on the story, click here.

One tweet made all the difference in this new chapter of an intercontinental friendship. This story reminds me that when we respond with empathy and generosity, even the smallest acts of kindness can encourage others, and, as the saying goes, what goes around comes around.

Stay safe, stay healthy, and keep an eye out for those who need an encouraging word or deed – you may change a life.

Alex Pentek’s “Kindred Spirits” sculpture, County Cork, Ireland

5 Comments

Filed under Articles, History, History Undusted, Snapshots in History, Videos

Virtual Tour: Warther Museum, Ohio

I don’t know about you, but I love going to museums; I’ve been in huge museums such as the British Museum, Victoria & Albert Museum, and the Maritime Museum, all in London, or the Swiss National Museum in Zurich, or the Guggenheim Museum in Bilbao, Spain; but some of the best museums I’ve seen have also been smaller. The mega-museums usually have so much to see that you can really only cover a wing or two in a day; but I’m the kind of visitor who likes to sit and contemplate the exhibit a while before moving on, which means I can cover even less ground. I’ll often absorb the information and history by creating a calligram or two (such as this ammonite). Pocket-sized museums, however, can offer a lot for their size; they often tell the story of the region, or of one family that made a difference in their worlds.

Today’s tour takes us the the latter kind of museum: The Warther Museum, in Dover, Ohio, tells the story of a man and his wife, Ernest & Frieda Warther, who had passion for what they did and for their community. The museum houses the collections of buttons and arrowheads the couple collected, which Frieda mounted and arranged into designs. Ernest “Mooney” Warther was a master wood carver, and his finest work, a locomotive engine car with moving parts throughout, was deemed by the Smithsonian as a masterpiece.

To see the collections for yourself and read the story of this little gem, just click here. Enjoy learning about a fascinating little piece of history!

Image credit: Warther Museum website

Leave a comment

Filed under Articles, History, History Undusted, Links to External Articles, Snapshots in History, Virtual Tours

Virtual Tour 6: Hobos

Today’s tour isn’t of a place, but of a group of people: Hobos. Come along with me as we explore their origins, their ethics, their slang, and even their secret language of symbols.

Hobos were migratory workers that began as displaced soldiers after the American Civil War, fought between 1861 and 1865. The conflict laid waste to large swaths of land, and many men returning found that they had no home to return to, or found families so economically devastated by the war that they couldn’t afford another mouth to feed – so those men took to the railways to take them cross-country looking for work. Before the advent of the train, these men tramped – walked – around the countryside in search of work. While railroads began in the US around 1830, they were not really nationwide until after 1910. Another group of people who took to life on the road were young men from large families; removing a hungry mouth or two could greatly benefit the family; some left with tearful goodbyes and promises to send wages when they could; others slipped out in the night and left on their adventure into the wider world.

The story goes that in the distant past, boys were often hired on temporarily to help with agricultural harvests; they were referred to as simply “boys”; but to distinguish them from other groups of workers, they were named after one of their tools, the hoe; gradually the term drifted from hoe-boy to the word we know today, “Hobo”. There is, in fact, no etymology of the word that I could find. It might also come from a railroad worker’s call on late 19th century railroads, “Ho, boy”, ho being a variation of “whoa”, used to either call attention from a distance, or as a command to stop. Perhaps the true origin of the word lies somewhere in between.

Both tramp and bum come from German, trampeln and bummeln, both referring to trekking, walking, ambling or wandering. But because both tramps and bums were associated with being lazy and opportunistic thieves, hobos carried the same stigma. Hobos, however, were honest and free; they had a strict moral code, were hard-working, and some even chose that lifestyle above their own personal wealth or position, such as James Eads Howe, founder of the International Brotherhood Welfare Association, an aid society for hobos; he was born into a wealthy family in St. Louis, Missouri, but he chose instead to live as a hobo. Some simply wanted to live with no strings attached, no address to be found by state or federal government; today, we might call it living off-grid, though our contemporary version is far more luxurious than those early migrants could have ever aspired to.

James Eads Howe, founder of the International Brotherhood Welfare Association, an aid society for hobos. 1922. Source: Library of Congress

Up through the 1920s, hobos defined themselves in terms of being free-spirited; but when the subculture exploded during the late 1920s and early 1930s as the Great Depression forced men, women and children onto the highways and byways looking for work to survive, the hobo popular image shifted to a symbol of poverty wracking the nation. As factories closed across the country, many had no choice but to migrate. The most famous image from that time is by Dorothea Lange, taken of Florence Owen Thompson, a mother of seven starving children, living in a shanty during a pea harvest in Nipomo, California in 1936. The photographer captured the plight of the migrant workers, prompting the government to send food to the camp; the images did not gain popularity until the 1950s, however; it was probably too painfully familiar to people to garner much contemporary appreciation. After the Great Depression had passed, and World War 2 was over, the number of hobos decreased drastically, but has never died out completely.

Dorothea Lange’s famous Migrant Mother, age 32, Nipomo, California
Source: Library of Congress

Today, the hobo culture continues; whether they’re called hobos, or trainhoppers, or drifters, or solo ramblers, strays, or vagabonds, it is a worldwide movement. In South America, it is estimated that 400-500,000 migrants hop trains annually in an attempt to reach the United States. As Corona lockdowns affect companies, leading to layoffs and bankruptcies, I think we’ll see a surge in the number of hobos. Every year in Britt, Iowa, a hobo convention is held, where they celebrate the positive aspects of living free, and likely discuss how to do it honourably and well. It’s a chance to connect, and to feel part of a community while still being independent. Click here to see a few images from their 2013 convention.

Hobos didn’t just try to work hard; they had a moral code of conduct that included these tenets:

  • Decide your own life; don’t let another person rule you or run you.
  • When in towns, always respect the local law and officials – be a gentleman at all times.
  • Always try to find work, even if temporary, and look for jobs nobody wants. You’ll be helping a business along, but you’ll also ensure good will if you return to that town again.
  • Don’t take advantage of the vulnerable – either locals or other hobos.
  • When no work is available, make your own work – use your talents.
  • Don’t set a bad example for locals’ treatment of other hobos by becoming a stupid drunk.
  • Always respect nature – do not leave garbage where you are jungling.
  • If in a community jungle, pitch in and help. Help others whenever needed – you may need their help one day.
  • When jungling in town, respect handouts and don’t wear them out – other hobos will be coming along who may need them more than you.
  • Don’t cause trouble in rail yards or in towns – other hobos will be coming, and they need the goodwill.
  • Try to stay clean – bathe whenever possible.
  • When travelling, ride your train respectfully – take no personal chances, cause no problems with the train crew, and act like an extra crew member – help where you can.
  • Do not allow other hobos to molest children – expose them to the law – they are the worst garbage to infest a society.
  • Help all runaway children, and try to talk them into returning home.

I’d say that these rules are good for everyone to live by, no matter what their status or situation. Besides a code of ethics, they had a separate language. Here’s some of their colourful slang:

  • Accommodation Car = Caboose of a train
  • Bad road = a train line made unusable by some hobo’s bad action or crime
  • Banjo = a small portable frying pan, sometime a “D” handled shovel
  • Barnacle = a person who sticks to one job for a year or more
  • Beachcomber = a hobo who hangs around seaports or dockyards
  • Bindle Stick = a collection of belongings wrapped in cloth and tie at the end of a stick
  • Blowed-in-the-grass = a trustworthy, genuine person
  • Bone Polisher = a mean dog
  • Bone Orchard = graveyard
  • C, H & D = a person is Cold, Hungry and Dry (thirsty)
  • California Blankets = bedding made of newspaper
  • Calling in = using someone else’s campfire to warm up or cook
  • Catch the Westbound = to die
  • Chuck a Dummy = pretend to faint
  • Cover with the Moon = Sleep out in the open
  • Docandoberry = anything growing along a river that’s edible
  • Easy Mark = place where one can get food and a place to stay overnight
  • Elevated = under the influence of drugs or alcohol
  • Flip = to board a moving train
  • Flop = a place to sleep, “Flophouse”, a cheap hotel
  • Glad rags = one’s best clothes
  • Graybacks, Crumbs = lice
  • Gump = a chicken
  • Honey Dipping = working with a shovel in a sewer
  • Hot = 1) a fugitive hobo; 2) a decent meal (“I could use three hots and a flop”)
  • Hot Shot = fast freight train, stops rarely
  • Jungle = an area off a railroad where hobos camp and congregate. Jungle Buzzard = a hobo or tramp who preys on his own
  • Knowledge Bus = a school bus used for shelter
  • Maeve = a young hobo, usually a girl; similar to Angelina (a young, inexperienced child)
  • Mulligan = a type of community stew, created by several hobos combining their ingredients
  • On the Fly = jumping a moving train
  • Padding the Hoof = travel by foot
  • Possum Belly = ride on the roof of a passenger car (one must lie flat)
  • Rum Dum = a drunkard
  • Sky Pilot = a preacher or minister
  • Spare Biscuits = looking for food in garbage cans
  • Stemming = panhandling or begging

Source: New Braunfels Railroad Museum, Texas

When hobos travelled from town to town, they never knew what to expect – would they be welcomed, or arrested? Out of the necessity to be prepared, a language of symbols grew: A hobo could give those who came after him a good idea of what to expect – was there work available? Would the police arrest a hobo on sight? Could you get a good meal at this house or that? The hobo would leave these symbols nearby – etched in the dirt road near a house, or marked on a stone or tree or a wall or a railcar. Here is an example of the symbols, though there are many more! Reading through them gives you a glimpse of some of the things they were up against.

In the images below, the young man getting on the train and the one cooking over a fire with a can on a stick are one and the same man – World lightweight boxing champion Lou Ambers, who travelled across the US to compete in Bootleg Bouts to earn money for his widowed mother.

I hope you enjoyed this tour of the world of hobos – without the dangers of train hopping!

5 Comments

Filed under Articles, Etymology, History, History Undusted, Images, Links to External Articles, Military History, Snapshots in History, Virtual Tours