Category Archives: Links to External Articles

History Undusted: The CB Radio

You know how your brain fires off random thoughts as you fall to sleep, or combines odds-bods into dreams forgotten as soon as you wake up? For some reason, 10-4 popped into my head in those moments last night. It sent me down the rabbit hole I now present: The history of the CB radio.

The often-forgotten or overlooked inventor of the Citizen’s Band (CB) radio system, along with inventions such as a patented version of the walkie-talkie (originally invented by the Englishman Donald Hings), the telephone pager, and the cordless telephone – all precursors to today’s cell phones, was Al Gross (1918-2000): Born in Toronto, Canada, he grew up in Cleveland, Ohio. The son of Romanian-Jewish immigrants, his love for electronics was sparked when, at the age of nine, he was travelling by steamboat on Lake Erie; he explored the ship and ended up in the radio transmissions room, where the operator let him listen in. Eventually, he turned the family’s basement into a radio station built from scraps. During his higher studies, he experimented with ways to use radio frequencies.

During World War 2, he had some involvement with developing a two-way VHF air-to-ground communications system for the U.S. Office of Strategic Services, known as the Joan-Eleanor system, and after the war, the Federal Communications Commission (FCC) allocated a few frequencies for the Citizens’ Radio Service Frequency Band, in 1946. Gross saw the potential and founded the Gross Electronics Co. to produce two-way communications systems to make use of these frequencies; his firm was the first to receive FCC approval in 1948. For more about his other inventions, just follow the link on his name above. For now, let’s focus on the CB:

The CB radio became an international hit back before cell phones and computers became a thing (despite the prevalence of cell phones, CBs are still around; truckers still communicate about road conditions, etc. Its usage was also revived by the Covid lockdown, when people began reaching out to meet and talk to others outside of their own four walls). It was, and is, a way to communicate with others long-distance from home or on the go.

My dad was always interested in the latest technological gadgets; in the mid-70s, we got a laserdisc player, the precursor of CDs, and DVD/Blu-Ray players. I remember watching films like Logan’s Run and Heaven Can Wait on that format. Laserdiscs never really took off, and only about 2% of US households had one (it became more popular in Japan at the time). Around that time, we also got a CB radio in our VW van. My dad had a chart with all of the CB slang words and codes, and I memorised it, fascinated by the lingo. On long road trips, I would get on the CB and chat with truck drivers. My handle (nickname) was Spider-Fingers, as I liked spiders and had long fingers (long fingers has the connotation of thief, so I didn’t want to use that!). Here is just the tip of the iceberg, a smattering of the codes and slangs used by CB radio enthusiasts, truckers and handymen:

There were dozens of slang terms for law enforcement officers: Bear (police officer); bear trap (speed trap, radar trap) taking pictures, also called a Kojak With A Kodak; bear bait (an erratic or speeding driver); bear with ears (listening to CB traffic); bear in the air/flying doughnut/Spy in the sky (helicopter radar traps), baby bear (rookie), fox in the henhouse/Smokey in a plain wrapper (policemen in unmarked vehicles); honey bear, mamma bear or Miss Piggy (slangs for female police officers); Brush Your Teeth And Comb Your Hair (a law enforcement vehicle is radaring vehicles – as if preparing for an official photo). A Driving Award was a speeding ticket. To wish someone Shiny side up meant that you wished them safe travels (keeping the vehicle upright).

There were slang terms for objects or events, such as Bambi, meaning that there was wildlife near the road and to take precautions; a crotch rocket was a fast motorcycle; double-nickels was a 55-mph speed limit area; a fighter pilot was an erratic driver who switched lanes frequently, while a gear jammer was someone who sped up and slowed down frequently; Alabama chrome was duct tape; an alligator/gator was a piece of blown tire on the highway, as it looked in the distance like a gator sunbathing. Convoys had front doors and back doors – the front or back truck in the group that would keep an eye open for bear traps. Motion lotion was fuel; the hammer lane was the fast lane (hammer was the gas pedal, and to hammer down was to drive full-speed). Break/breaker: Informing other CB users that one wanted to start transmission on a channel; a handle might be introduced, or requested if someone was looking for a CB friend. “Breaker, this is Spider-Fingers, over.” Asking for a comeback meant that you couldn’t hear the last transmission or wanted the other driver to talk. Break check meant traffic congestion ahead, slow down. A Bumper Sticker/hitchhiker is a vehicle that is tailgating another vehicle.

Aside from hundreds of slang terms, there was a whole list of codes (I guess you could say that the codes were the precursors of emojis!):

10-4: Agreed, understood, acknowledged

4-10: The opposite – asking for agreement or if a transmission was received.

10-6: Busy, stand by

10-7: Signing off

10-10: Transmission completed, standing by (you’ll be listening)

10-20: Location – What’s your (10-)20? Home-20 was asking for a driver’s home location/base.

10-33: Emergency traffic, clear the channel. CB code for Mayday for trucks and police cars.

10-42: Accident on the road

3s and 8s: Well wishes to a fellow driver. Borrowed from amateur ham radio codes “73” (best regards) and “88” (hugs and kisses).

The lists go on and on! I love the dry sense of humour reflected in the slang, and I think our everyday language could be a bit livelier if we included a few phrases that looked at things from a different perspective. Everyone could do with more 3s and 8s, 4-10?

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History Undusted: Canning Jars

My quirky brain went down a rabbit hole last week; as I was putting away groceries into glass jars (for that explanation, please click here), I wondered who had been the genius behind the thread around canning jar lids, or, as most of my jars use, the bail closure.

Just to clarify terminology: Here is a threaded jar, a type of screw-on lid that is either one part or two:

Here is a jar with a bail closure, aka flip-tops, lightning jars, known also by their various brand names, e.g. Fido, Le Parfait, Kilner:

A third type of jar, German-made, is the Weck jar, with metal clips and a glass lid. I don’t like using these, so you won’t find them in our house.

5000-Year-Old Pharaonic wine jars found intact at Abydos – Egypt Museum

Closures have been an issue for thousands of years; ancient amphoras, which were used to transport wines and oils, were sealed with wood, cork, or a ceramic or pottery lid sealed with a type of mortar. Archaeology has many examples of clay or pottery pots with lids, Norse ornate metal containers with lids, and even ancient Egypt’s canopic jars, with their ornate lids. Another variety of closure is found on wooden barrels, which have side holes called bungholes, plugged with a cork or other wood.

The threaded jar lid was invented by the tinsmith John Landis Mason in 1858. Prior to his invention, a glass lid was laid atop an un-threaded canning jar and sealed with hot wax. It was messy, and if it wasn’t done right every time, it could allow dangerous bacteria into foods. Before refrigeration, the only way to preserve garden produce was basically to can with a wax seal and take your life into your hands. There were other preservation methods, such as drying, salting, smoking or pickling, but the new way of preserving offered a convenient, faster alternative; Mason’s threaded lids, combined with a rubber ring and a threaded glass jar, revolutionised canning. Unfortunately, he was not a savvy businessman, and though he filed a patent for the threaded screw-top jars, he failed to patent the rest of the invention, such as the rubber gaskets. He let the patent expire in 1879, and manufacturers took the idea and ran with it. Mason never made a fortune; in fact, he died in poverty in 1902. But his name lives on in the common term, “Mason Jars”. The concept is now used with countless products, from drinks to shampoos to household cleaners.

The invention of the bail closure design is a bit murkier: In the early 1840s, the Yorkshireman John Kilner invented the Kilner jar, using the rubber seal and wire bail closure.

In 1893, beverage bottles began using the Hutter stopper – a porcelain plug with a rubber gasket held in place with a metal strap.

In the 1930s, the La Parfait jars began production in Reims, France, by Verreries Mécaniques Champenoises, a historic French glassmaker.

The Bormioli family is an Italian name associated with glass-blowing since the Middle Ages; among their many brands is the Fido airtight jar, using the bail closure, which began production in 1968.

I personally have Kilner, La Parfait and Fido bail-closure jars, as well as many screw-top jars similar to Mason from these companies.

Do you use any such jars for storage in your home? Do you use them for canning or storing dried goods, or both? Please comment below!

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History Undusted: Radium Girls

I’ve been thinking about writing on the topic of the Radium Girls for some time now. In our home library, the book by Kate Moore, The Radium Girls – The Dark Story of America’s Shining Women (2017), has been glowing at me (not literally, thank goodness!). The book is a fascinating history of the women who worked in watch-making factories across the States, and the groundbreaking battle for workers’ and women’s rights, which helped shape labour laws that would protect future generations from shameless exploitation.

Curie is the unit of measurement for radioactivity, named for both Marie Sklodowska-Curie and Pierre Curie (co-winners of her first Nobel Prize, in Physics, 1903); Marie went on to win a second in another field (Chemistry, 1911). Their oldest daughter, Irene Joilet-Curie, won the Nobel Prize (with her husband, Frédéric) in 1935, also in chemistry. Marie Curie died from the effects of exposure to radiation on 4 July 1934 (her husband would have had the same fate, but he was killed in 1906 in a road accident). Even today, her papers and even her cookbook are so radioactive that they are stored in lead boxes, and anyone examining them must be fully protected. I could do a whole history of the Sklodowska and Curie families; the women were intelligent, educated, ahead of their time and left their marks on history in several fields of science. [I don’t know if the book would be available where you live, but the youngest daughter of Marie, Eve Curie, wrote a biography about her mother, published in 1937 in several languages (I have the 1938 Swiss edition, in German). The book can be found in e-book formats as well.]

Marie and Pierre Curie experimenting with radium. Drawing by André Castaigne. Notice that they are all handling the radioactive material without protective gear…

Radium, discovered by the Curies in December 1898, caught public fascination; soon, Radium was touted as the cure-all of the new century. It was sold as healthy, as something that would make your skin glow. It was said to cure ailments and recharge your physiological batteries with pure energy. It was put into toothpastes, face creams, soaps, bath salts, makeup, and pure energy drinks. And it was painted onto the face of watches: Each painter would mix her own paints in a small crucible; they each had a camel hair paint brush and were instructed to keep their brushes pointed with their lips: Lip, dip, paint. The girls at the factories would paint their nails and faces with the paint for fun.

And then people started getting sick. Eaten from the inside out, their bodies started disintegrating, and they started dying. And at the time, workers at factories were earning a penny per watch face painted; they were too poor to quit, and too sick to work. And the company big boys denied all responsibility, medical aid or financial compensation. Eventually, though some of the Radium Girls tried to sue the United States Radium Corporation, the company dragged the case on so long that most of the women were bedridden by the time the company forced them to settle out of court. It was too late for those girls and those like them still working in the factories; their bones will glow for a thousand years. But public opinion was already on the side of the women, and it fueled a turning point in protective legislation, not only in America but in Europe as well.

For a fascinating insight into this topic, here are two links:

Radium Girls, Wikipedia

The film: Radium Girls (2020) (1:37)

Oh, and by the way: If you find an old, glow-in-the-dark watch face for sale made any time before 1971, give it a WIDE berth.

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History Undusted: Code Talkers

Navajo code talkers, Cpl. Henry Blake Jr. and PFC George H Kirk, who served with the Marine Signal Unit.
Source: Public Domain

Code talkers were Native Americans from various tribes who were employed by the US military during World War 2 as radio operators; their native tongues were indecipherable to anyone listening in, and as a result, their transmissions of sensitive messages were invaluable in allied victories on every Pacific island, including Iwo Jima, as well as in Europe in decisive battles.

Codes were developed based on the languages of the Assiniboin, Cherokee, Cheyenne, Choctaw, Comanche, Cree, Crow, Fox, Hopi, Kiowa, Menominee, Navajo, Ojibwa, Oneida, Osage, Pawnee, Sauk, Seminole, and Sioux peoples. These men could transmit over open radio channels, knowing that the enemy would be unable to break their code. If a military term did not exist in their languages, a phrase was used in its place: A submarine became an iron fish; a fighter plane became a hummingbird; a squad became a black street. In all, throughout WW2, over 400 terms were developed and needed to be memorised by each code talker.

The code talkers continued to be used after the end of the war, which delayed their recognition by the wider public – until documentaries about their service finally began to emerge in the 1990s. In 2002, the U.S. Congress passed the Code Talkers Recognition Act, followed by a similar act in 2008 to honour the tribes who used their languages in the wartime service of the United States.

The use of code talkers was a socially complex one: The languages that were so invaluable to the US military were the very tools that the US government had been trying to eradicate in the name of cultural assimilation. Between 1880 and 1905, boarding schools were established, in which Native American children were taken from their families and educated; they were taught to reject their Native values, languages, traditions and anything to do with their native culture. They were punished, sometimes severely, for using their native tongues; they were forced to dress like the “white man”, and were not allowed to wear their native garments or have any vestiges of their tribes. Some 100,000 Native Americans were forced to attend such schools. Parents who resisted the kidnapping of their children were imprisoned; several from the Hopi tribe were even imprisoned on Alcatraz Island. Though most of these schools had been closed by the 1930s, the cultural and psychological damage had taken its toll on many native people groups, many of whom still struggle with their cultural identities today. At the time these young warriors were called into military service or chose to join after the bombing of Pearl Harbor, many were not even legal American citizens, yet they fought for their land and their families.

With that background in mind, the dedication and ingenuity of the code talkers are all the more astounding. They were often in the first wave of soldiers deployed as they were needed to pass on messages for the strategic planning and execution of driving back the Japanese from the Pacific islands. In addition to the Pacific arena, the European front also benefited from the code talkers’ ability to communicate directly with each other: Comanche code talkers were assigned to the 4th Infantry Division when it landed at Normandy in June 1944. In this context, some of the Comanche substitutes were turtle for tank, a pregnant bird for bomber, and crazy white man was their term for Adolf Hitler – a more insightful term has never been more aptly applied.

For a fascinating look into a history largely forgotten, please click on the following video recounting code talkers telling their stories firsthand as they return to the Pacific Islands with their families and find peace after decades of PTSD. The video is 1:10, but well worth the time when you can take it: Navajo Code Talkers of World War II (2018) | Documentary

Other sources:

https://eji.org/news/history-racial-injustice-cultural-genocide/

https://www.britannica.com/topic/code-talker

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History Undusted: Engadin Sgraffito

I know that, for most of you, neither Engadin nor Sgraffito have made you any wiser as to what this blog is about, so first, I’ll start off by explaining where and what they are, respectively.

Engadin (pronounced En-Ga-Deen) is a long, towering Alpine valley in the Romansh-speaking canton of Graubünden in southeast Switzerland. The first mention of this valley was in Latin as vallis Eniatina in AD 930; in the Romansh language (one of the four national languages of Switzerland), it is Engiadina. The river running through the valley is called the En or Inn, and it is the only river in Switzerland that runs (via Austria) into the Black Sea. The region is usually divided into lower and upper Engadin, and it is connected to the surrounding regions by several mountain passes.

The second word, Sgraffito, describes a plaster technique that is traditional throughout Engadin: Layers of plaster of contrasting colours are scratched through, creating intricate designs on the facades of buildings (many of the buildings in Engadin towns were built (or rebuilt) in the late 1500s to early 1600s). The word comes from the Italian graffiare, which means to scratch; it can be traced back to the Greek word graphein, meaning to write (from which we also get any words containing the prefix, suffix, or derivative of graph (graphite, typography, graptolite, parallelogram, holograph, etc.). Sgraffito is not only used on buildings to make them look decorative, but it also serves the purpose of making a small feature look larger; on one building, the same floor had different-sized windows, likely installed over generations; the sgraffito was used to give a more uniform look to the façade. The decorations also make a plain building look grander, giving a more opulent impression. One building, pictured below, obviously had two occupants with very different characters back when they were originally decorated…

The basic technique for architectural features is to plaster the façade with the base colour; once that has set, it is then plastered with a contrasting colour; once that has set just enough, the scratching, or carving, begins. This is also a technique used in pottery and in creating stained glass effects (just click on the links if you’d like to see how these crafts are made).

One thing to note is that many old buildings here in Switzerland have dates listed on them: Of when they were originally built, and when they’ve been renovated. Part of the history of such renovations may include fires that swept through villages, or avalanches that buried a layer, or wars, such as the Swabian War and war against the Habsburgs, and the subsequent renovation or rebuilding of the towns or individual homes. Sometimes, along with the dates, a list of past and present occupants will also be displayed, preserving their names and memories within the history and changes of the building itself.

Below are a few pictures taken in Engadin during our recent summer holidays. Enjoy! Feel free to zoom in on the pictures to see the details.

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A Long Dordogne Weekend

The first weekend in June, I took a much-needed break. Our home renovations, which lasted 14 months altogether, were finally finished. For a few months, I’d been looking for a suitable writers’ retreat, or a creative retreat – ones that didn’t have yoga as part of the course (I won’t go into my reasons; let’s just say I wouldn’t be able to relax in that kind of atmosphere). I’d finally found one – and it would be at a place in the Dordogne (one of the “departments”, or regions, of France) I already knew from the YouTube channel Manor & Maker. After I’d booked the course, which would have been a creative weekend around the theme of fairy tales, it unfortunately had to be cancelled. But as I’d paid for the course and flights, I decided to go anyway.

The “weekend” started off on Thursday, with the worst travelling day I’ve experienced in years: In France, workers will strike at the drop of a hat; I think they still haven’t figured out that the French Resistance and the habit of inconveniencing everyone just because they can is passé. But the Bordeaux taxis were on strike Thursday and Friday – which meant that the roads in and out of the Bordeaux airport were blocked (the police were even helping the strikers). Therefore, the airport shuttle across the city to Gare Saint-Jean (train station) was thrown off its scheduled routes. I waited in vain for the shuttle to arrive at its alternative location, and, through a succession of helpful advice (more or less – not everyone was informed about the strike and changed traffic routes as a result), what should have taken 30 minutes ended up taking 3 hours (carrying luggage). I finally arrived, then bought a train ticket (the last train of the day possible), then waited. And waited. Other trains leaving after mine popped up on the board, but not the train for Limoges (my stop would be Thiviers).

In the ticket office, the woman in charge (who spoke little English when she chose and had fobbed me off to someone more capable) had belligerence and a little-god/diva complex down to a fine art. (As the saying goes, be careful how you treat me or you’ll end up in one of my novels…) As the train’s track information didn’t pop up and still didn’t show up, I braced myself and got back into the queue to ask about it. Fortunately for me, the older French couple in the queue in front of me asked about the train for Limoges; I could follow enough of the French and body language to know what happened next: The diva answered curtly with a generous portion of rudeness added – and promptly had her head scrubbed, bitten off and handed to her on a silver platter – to the applause of everyone who’d had to deal with her already. The husband of the couple was ready to rip her hair out for speaking to him the way she had, until another ticket woman stepped in between them and tried to diffuse the situation – apparently, she had practice at it. This second woman then came out with the growing crowd of waiting passengers to see what the problem was at the information board; after several minutes on the headset with the control room (I assume), it finally popped up. Naturally, it was the farthest train track, and we had only 5 minutes to reach it! The couple took me under their wing, and we made it to our seats just before the doors closed. I finally arrived at my destination, Thiviers, around 9 p.m.

I was met there by Stephen, the Chatelain of Chateau de Saint-Germain-des-prés, and driven back to their home. What followed was a lovely, long weekend; only one other B&B couple were there, but rarely seen. I had time to unwind, work on my next novel, and spend time with Stephen and Sara (the Chatelaine) and Sara’s mother, Dee. Sara is a costume seamstress, and she was working on a Regency coat for Steve for an upcoming BBC segment at the chateau of their friends. Dee and I helped piece the pattern together, and the billiard table in their grand salon became the sewing table for the project.

Here are a few pictures from the weekend, which included a modern art exhibition at another local chateau, as well as an outdoor artisan pottery fair. Barring strikes, I’d love to go again sometime!

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Who’s Who in Quotes: John Bertram Phillips

Deciding who to highlight here in this space sometimes comes down to a moral choice; some of the people I’ve investigated as a result of a quote from my collection have turned out to have lived lives that are, frankly, not worthy of my spending time and effort to share their history. One was a multi-billionaire who was a womanizer and a miser who loved tormenting people under his control. He lived a miserable life and died a lonely death. As Jesus said, “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36). Others, while they may have lived lives worth remembering, made strings of unwise choices that led to scandals and/or dodgy associations with corrupt foreign powers. While a quote or two from such a person might hold a grain of truth or wit, I personally find it difficult to un-see the stains behind the curtain, as it were, and so I choose to highlight lives that have something worth learning from or from those people who’ve done something worthy of our respect.

The person I’d like to highlight today is John Bertram Philips (1906-1982), best known for his translation of the New Testament and part of the Old Testament into modern English. This work wasn’t done in a stuffy theologian’s office, but in the bomb shelters of the London Blitz of World War 2. During that war, he was the Anglican vicar of the Church of the Good Shepherd in Lee, London, and he realized that the young people in his church had difficulty relating to, or understanding, the Authorized Version of the Bible, aka the King James Bible, which was first published in 1611*. By the mid-1940s, English had changed fundamentally, and it has continued to grow and adapt; the older version of the biblical translation was and is (for most people) stuffy and unrelatable. [For those of you wondering which version of the Bible is most accurately translated from the original Greek, Hebrew and Aramaic texts, the NIV Bible adheres most closely to them; 2011 saw a major revision to the NIV translation, based on recently published critical editions from biblical scholars.]

[*The history of how The King James Bible came to be the king’s Bible is long and sordid, littered with spies, political intrigue and betrayal, ending in the gruesome martyrdom of William Tyndale, whose translation was basically appropriated after his death, which is ironic, as he was tried because his translation was illegal…”unauthorized” by the Holy Roman Empire political elite… but that’s another story.]

Encouraged by his friend, C.S. Lewis, Philips published the first section of the New Testament, starting with Paul’s letters to the churches, in 1947, with the Gospels following in 1952. The final compilation of the New Testament was published in 1958. In the 1960s, he translated and published parts of the Old Testament, though this was never finished within his lifetime.

As a minister and translator, a communicator at heart, it’s no wonder that there are numerous quotes taken from his writings, sermons, and letters written during his lifetime; in some ways, like Tyndale, he was ahead of his time in his understanding of God and our relationship with Him. As the saying goes, we today see further because we stand on the shoulders of giants. Whether or not you believe in God, if you live in any nation with Judeo-Christian foundations, you benefit from those shoulders in more ways than you know.

If you’d like to read more about the life of this complex man, who struggled with clinical depression most of his life and yet remained firm in his faith, please click on the link to an article titled, A Bruised Reed Firmly Planted.

Without further ado, here is a selection of quotes from John Bertram Phillips:

  • The refusal to be committed and the attitude of indifference can, in fact, never be neutral.
  • Christianity is not a religion at all but a way of life, a falling in love with God, and through him a falling in love with our fellows (fellow man).”
  • Christ is the aperture through which the immensity and magnificence of God can be seen.
  • God is not discoverable or demonstrable by purely scientific means, unfortunately for the scientifically minded. But that really proves nothing. It simply means that the wrong instruments are being used for the job.
  • All poetry and music, and art of every true sort, bears witness to man’s continual falling in love with beauty and his desperate attempt to induce beauty to live with him and enrich his common life.”
  • It is refreshing and salutary to study the poise and quietness of Christ. His task and responsibility might well have driven a man out of his mind. But He was never in a hurry, never impressed by numbers, never a slave of the clock.”
  • You can throw the whole weight of your anxieties upon him, for you are his personal concern.” (from his NT translation)
  • There is… no easy answer to the evil and suffering problem and no easy road to its solution. But Christ tackled the matter radically and realistically by winning the allegiance of a few men and women to a new way of living…They were to be the spearhead of good against evil.”
  • Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen.” (from his NT translation)

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The Fascinating History Behind the Fraktur Typeface

Last Sunday at church, a friend filled an entire room with her late father’s books, setting up an impromptu book shop. I chose several books, most of which are in Fraktur typeface, known to some people as “Gothic” or “Old German”. I enjoy reading such books because they offer a snapshot of a cultural way of thinking. The books I chose were printed between 1877 and 1940. The latter date is significant, as you’ll soon see.

First of all, let’s clarify a few terms: Though many people think of font and typeface as interchangeable, in fact, they refer to two different aspects of a writing style. Typeface refers to a particular style of lettering (e.g. Times New Roman), while font refers to the variations within that style, such as size and weight (CAPS, bold, italic, etc.). Another term we know but may not fully understand is Serif: This refers to the small stroke or line attached to the larger stroke of a letter; an example would be an A with “feet” at the bottom of each down-stroke. Sans Serif simply means “without Serif”.

The first moveable-type printing press, designed by Johannes Gutenberg in Germany around 1440, was based on the ancient Roman design of a screw press used to press wine or oil, which in turn went on to be used to press designs into cloths. He was likely familiar with intaglio printing and may have done some work himself in copper engraving.  These designs and uses likely fermented in his inventor’s mind into what became the revolutionary turning point of literacy. Gutenberg’s original typeface was called Donatus-Kalender; the metal type design was itself a form of Textura (more on that in a moment).

Donatus Kalender
Example of Blackletter (Source: Wikipedia)

This original family of typefaces was known as “Blackletter”, aka “Gothic scripts”, with the height of popularity peaking around the 14th to 15th centuries. The ancestor of the Blackletter was called the Carolingian minuscule, a calligraphic standard of handwriting widely used in the medieval period, when literacy began increasing and a need for books in a wide range of subjects began to be in demand. It is thought to have been developed in the mid-770s by Benedictine monks north of Paris in the Corbie Abbey, famous for its scriptorium and library. The minuscule itself was derived from Roman Uncial as well as Irish Insular script, which was developed in Irish monasteries and spread throughout Europe.

Carolingian Minuscule
Roman Uncial
From the Book of Kells, an example of the Irish Insular script

The family of Blackletter typefaces included Early Gothic, which was a transitional script between the Carolingian miniscule and Textura (the most calligraphic form of Blackletter); Schwabacher was a form popular in early German print typefaces (it became widely known with the spread of Luther Bibles from 1522), in use from the 15th century until it was eventually replaced by Fraktur around 1530, though it was still used alongside Fraktur for emphasis, much like we use bold or italic today.

Schwabacher Typeface
Textura Typeface

Another blackletter typeface developed between 1470 and 1600: Antiqua. This typeface’s letters were designed to look like the handwriting of ancient Roman documents, with the letters flowing together, strokes connecting them in a continuous line, whereas Fraktur was distinguished by having letters “fractured” – separate from one another. The Antiqua-Fraktur Dispute deserves its own article, so stay tuned!

Antiqua Typeface (Source: Wikipedia)
Fraktur Typeface (Source: Fonts in Use)

The Habsburg Emperor Maximillian I (1459-1519) was King of the Romans* from 1486 to 1519 [the title of king was used by the kings of East Francia, the territory later referred to as the Kingdom of Germany, from the time of Henry II (1002) to Joseph II (1764)]. The king commissioned the artist Albrecht Dürer to create a series of woodcut engravings of the Triumphal Arch [Though many are familiar with the Arc de Triomphe in Paris, it is only one example of this ancient Roman architectural feature used as a free-standing structure (rather than the Greek version, which was used within a structure such as a temple).]. These engravings would be used to create what we would recognize today as essentially wallpaper, though its purpose was more of a statement of power or propaganda (read personal marketing) commemorating his nobility, generosity, and military conquests – an incongruous combination, if you ask those conquered… The final composite of printed papers stood nearly 3 metres (12 feet) high and was only one part of a series of three enormous prints commissioned by the king.

Albrecht Dürer’s The Triumphal Arch, for Maximilian I

 The Fraktur typeface was designed in the 1530s by Hieronymus Andreae, a German woodblock cutter, printer, publisher, and typographer closely connected to Albrecht Dürer. The typeface was made to decorate the arch, telling the stories of the figures depicted throughout. The typeface became popular in Europe and was in use in the German-speaking world, as well as areas under its influence (Scandinavia, Central Europe, and some eastern European regions), into the 20th century. Specifically, Fraktur was in use in German until 1941, when it was actually banned (which places one of the books I purchased on Sunday within one year of the end of the era of Fraktur!). The atmosphere that led to that ban arose from the dispute mentioned above. Once the Nazis were defeated, the ban was lifted, but Fraktur never regained its widespread popularity after that, though you can still see it occasionally in pub signs or various forms of ads, like beer brands.

I just pulled two books from my library shelves: One is an English book originally printed in 1895, with my book being printed in 1915; the other is a German book printed in 1892. The typefaces are widely different: The English text likely used the French Oldstyle, while the German book uses Renaissance Fraktur for the text body, while the end pages act as indexes and use a variety of blackletter typefaces, such as Muenchner Fraktur, Antike Kanzlei, and Enge verzierte Altdeutsch. To see examples of the typefaces mentioned here, please click on the link for Fonts In Use.

I hope you enjoyed this jaunt through history! Nearly every name mentioned, every typeface, and every event deserves its own undusting. Next time, we’ll deep-dive into the dispute that lasted well over a century!

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Humanity Undusted: Paris Catacombs and the Les Ux Secret Society

This week’s adventurous tale is a proverbial rabbit hole; diving into it takes us past the problem of Paris’ 18th century dilemma of dealing with the “explosive” issue of overfilled cemeteries, which forced King Louis XVI to take action: Bury them deeper. Following this problem and its solution into the ground, so to speak, leads us into the massive (1.5 km long) ossuary (bone depository) of Paris. Once you reach the ossuary, which contains the artfully arranged skulls and bones of some six million residents (around three times more than the actual population of central Paris, which as of 2023 was 2.1 million…), you aren’t officially allowed to go any further – because above your head is the bustling city of street cafés, boutiques, and historical buildings. And when someone buys a house up there, they are actually also buying the land on which it stands – which includes their section of the underground maze of mining tunnels and caverns; venturing beyond the official section makes you an intruder on private property or breaking and entering an actual shop – but more on that in a moment. The message above the entrance to the ossuary reads, Arrête! C’est ici l’empire de la Mort. (“Halt! This is the Empire of Death.”). That warning doesn’t stop it from being one of Paris’ most popular tourist attractions.

The tunnels, now known as The Catacombs, were originally dug far outside of the small 13th-century city when Lutetian limestone was mined as a local building material (any town or city with a distinctive architecture owes its appearance to whatever was available locally when it was founded – whether wood, stone, thatch or brick). Though no one knows with certainty, as the mining resources were eventually exhausted and the mines abandoned, an estimated 350 kilometres of tunnels undermined the city, which covers some 32 square kilometres beneath Paris… a city beneath a city, as it were.

And yes, buildings have occasionally been swallowed; in 1774, about 30 metres of a street disappeared into a cavern below. This led to the formation of the Générale des Carrières (IGC), an office created in 1777 by King Louis XVI to oversee the mapping and maintenance of the catacombs. During the French Revolution, many things got lost and fell out of collective memory, including the underground map.

Paris Catacombs Map – Inspection Générale des Carrières, 1857, Pulbic Domain

Throughout the years, the tunnels have been put to various purposes, aside from the macabre: Mushrooms were cultivated there; beer was brewed, wine aged, and Chartreuse liquors were distilled down there by monks in the 17th century. The city beneath the city had no prime real estate overhead for businesses, and many took advantage of the free space, making access for their customers through the various access points throughout Paris. It also served the French Resistance during world war 2, even though the Nazis also used a section of the tunnels. Now, let’s go back up out of the rabbit hole for a brief moment.

Remember that I wrote officially allowed? Well, a secret maze of tunnels is too much to resist for the adventurous, called cataphiles. But there is a secret society at large down there, too.

When you think of a secret society, you might think of the Luminati or something else sinister; but the Les Ux would be more akin to Robin Hood. The story goes that in 1981, a group of kids were talking after school, and one of them mentioned that he could break into any building in Paris; in fact, his next target was the Pantheon. They didn’t believe him, and so they all went down together – and found out just how easy it was to go wherever they wanted. The Pantheon, which was the tallest structure in Paris until the Eifel Tower was constructed, vacillated between being a church and a secular building several times over its history, depending on the political regime, and it finally became a secular structure in 1885 under the Third Republic. It now is a mausoleum, with famous residents like Marie Curie, Victor Hugo, Alexandre Dumas and Voltaire; but it is also a museum, an art exhibition hall, hosts school events and lectures, and is linked to a section of the catacombs – which is where the group of school friends began their adventures.

During one of their nocturnal outings, the group stumbled upon a narrow passage full of electrical cables; following those, they found themselves in the basement of the Ministry of Communications. No security stopped them and they were able to explore at their leisure. In a drawer, they found the motherlode: A map of the entire catacomb structure. That changed the course of their lives, and they eventually became known as the Les Ux, short for “urban experiment”. These individuals, unknown to anyone but themselves, specialize in safeguarding Paris cultural goods – stepping in when the government can either not afford to or doesn’t care enough to preserve something of cultural or historical value. They seem to think that, unless it’s a big-ticket attraction like the Mona Lisa, things get neglected. For instance, the mission statement of one branch of Les Ux is to reclaim and transform disused city spaces for the creation of zones of expression for free and independent art.

The group, now a full-fledged underground movement, is divided up into teams with seemingly nonsensical names: The Mouse House (an all-female team of infiltrators), La Mexicaine De Perforation (in charge of clandestine artistic events and underground shows), and the Untergunther (specializing in restorations); they also have teams that specialize in things like running internal messaging systems and coded radio networks, a database team, and a team of photographers.

Some of their exploits include restoring a forgotten metro station, a 12th-century crypt, an old French bunker, and a World War 2 air raid shelter.  One member, likely from the Mouse House, wrote a detailed report about a particular museum’s security, telling them how many ways she could have broken in and stolen had she been so inclined. She then infiltrated the museum and left the report on the desk of the museum’s head of security. He went straight to the police to press charges. They refused to pursue the matter.

They built an entire cinema complex in the catacombs, complete with a bar and restaurant, where they are thought to have held film festivals for several months or even years before being discovered by the police in a random training exercise. When the police returned to remove the cinema, everything was gone except a note which read, “Don’t try to find us.”

Les Ux has held many events within the Pantheon over the years, including parties and art exhibitions – all vanishing, and leaving the place cleaner when they left, before the museum opened the next day. One night, a team member (from Untergunther) decided to take a closer look at the broken Wagner clock, which hangs over a prominent entrance within the building. Their most public restoration (that we know of so far) was, of course, an embarrassment to the management of the Pantheon: One of the members, Jean-Baptiste Viot, was a professional clockmaker; the team snuck in for nearly a year to restore the clock. They built a secret workshop (complete with armchairs, bookcase, and bar, which they nicknamed the Unter and Gunther Winter Kneipe – German for winter boozer!) high up in the dome of the pantheon, and carried out the clock work by night. Once it was done, they knew that the clock would need to be wound regularly to continue working – so they broke protocol and met with the museum director to tell him the good news. He promptly pressed charges… but there are no laws in France about repairing an expensive clock at their own expense, and the case was dismissed with the comment, “This was stupid!” The museum director hired someone to break the clock, presumably to avoid the hassle of winding it up regularly, and also out of spite for losing his case and his face; the person refused to damage the clock, simply deactivating the mechanism. Les Ux snuck back in to let the clock chime over the days around Christmas, then went back in and removed a component to prevent any further damage the next time spite struck. I’ve read that since that time, the clockmaker of Untergunther has actually been hired by the Pantheon to maintain the clocks.

We only know of a fraction of their activities, of course, because they don’t publicise their accomplishments or events. Below are a few links if you’d like to read more on this fascinating topic! I hope you enjoyed this little exploration as much as I did!

Here are a few links to articles, if you’re interested in learning more:

Meet Paris’ Secret Underground Society (Youtube video)

The Fight Between Cataphiles and Underground Police in the Paris Catacombs

Paris’s new slant on underground movies (with a member interview, explaining how they pulled off the cinema complex)

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Nature Undusted: The Phenomena of Ghost Lights

Pixar’s “Brave”, showing will-o’-the-wisps.

Back in January, I wrote about the phenomenon of the Hum, something that occurs around the world.

Another global phenomenon is that of “ghost lights,” also known as fata morgana, mirages (both inferior and superior), will-o’-the-wisps, fairy fires, or ignis fatuus (“foolish flame”).

I grew up in a climate zone with hot, dry summers and wide, flat highways that stretched to the horizon. On a hot summer day, you could see the cab of a semi-truck floating mid-air for some distance before you actually saw the truck finally touch the ground. Sometimes the highway would look flooded – this kind of water mirage is also a danger in desert regions. Death Valley is dangerous, not only because of the heat but also because of disorienting mirages.

Ghost Lights can have a variety of natural causes: methane gas combustion or other organic decay which can cause photon emissions (these lights often appear over swamp or boggy areas); light refraction in certain atmospheric conditions that cause the lights of cars on distant roads or firelights from campfires to “float” midair (like the semi-truck cab above); it may also be caused by the bioluminescence of various micro-organisms and insects.

Here are a few well-known lights:

Marfa Lights

Hornet Spooklight

Gurdon Light

Brown Mountain Lights

Hessdalen Lights

Min Min Light

Naga Fireballs (Thailand)

Palatine Light

Paulding Light

Chir Batti

St. Louis Ghost Train (Canada)

 plus many more!

For a fun dive into these phenomena, the Why Files has a video covering the topic (the actual content starts at 4:15); I enjoy his videos because the author in me likes the way he sets stories up as real – as if reporting facts – before he debunks them or offers probable explanations. While he knows that many people likely believe in the stories he eventually debunks, he goes about it in a respectful, tongue-in-cheek way.

For a shorter video on the topic, Joe Scott has an interesting one.

Have you ever seen any of these lights, or experienced mirages? If so, please tell us about it in the comments below!

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