Tag Archives: French Revolution

Humanity Undusted: Paris Catacombs and the Les Ux Secret Society

This week’s adventurous tale is a proverbial rabbit hole; diving into it takes us past the problem of Paris’ 18th century dilemma of dealing with the “explosive” issue of overfilled cemeteries, which forced King Louis XVI to take action: Bury them deeper. Following this problem and its solution into the ground, so to speak, leads us into the massive (1.5 km long) ossuary (bone depository) of Paris. Once you reach the ossuary, which contains the artfully arranged skulls and bones of some six million residents (around three times more than the actual population of central Paris, which as of 2023 was 2.1 million…), you aren’t officially allowed to go any further – because above your head is the bustling city of street cafés, boutiques, and historical buildings. And when someone buys a house up there, they are actually also buying the land on which it stands – which includes their section of the underground maze of mining tunnels and caverns; venturing beyond the official section makes you an intruder on private property or breaking and entering an actual shop – but more on that in a moment. The message above the entrance to the ossuary reads, Arrête! C’est ici l’empire de la Mort. (“Halt! This is the Empire of Death.”). That warning doesn’t stop it from being one of Paris’ most popular tourist attractions.

The tunnels, now known as The Catacombs, were originally dug far outside of the small 13th-century city when Lutetian limestone was mined as a local building material (any town or city with a distinctive architecture owes its appearance to whatever was available locally when it was founded – whether wood, stone, thatch or brick). Though no one knows with certainty, as the mining resources were eventually exhausted and the mines abandoned, an estimated 350 kilometres of tunnels undermined the city, which covers some 32 square kilometres beneath Paris… a city beneath a city, as it were.

And yes, buildings have occasionally been swallowed; in 1774, about 30 metres of a street disappeared into a cavern below. This led to the formation of the Générale des Carrières (IGC), an office created in 1777 by King Louis XVI to oversee the mapping and maintenance of the catacombs. During the French Revolution, many things got lost and fell out of collective memory, including the underground map.

Paris Catacombs Map – Inspection Générale des Carrières, 1857, Pulbic Domain

Throughout the years, the tunnels have been put to various purposes, aside from the macabre: Mushrooms were cultivated there; beer was brewed, wine aged, and Chartreuse liquors were distilled down there by monks in the 17th century. The city beneath the city had no prime real estate overhead for businesses, and many took advantage of the free space, making access for their customers through the various access points throughout Paris. It also served the French Resistance during world war 2, even though the Nazis also used a section of the tunnels. Now, let’s go back up out of the rabbit hole for a brief moment.

Remember that I wrote officially allowed? Well, a secret maze of tunnels is too much to resist for the adventurous, called cataphiles. But there is a secret society at large down there, too.

When you think of a secret society, you might think of the Luminati or something else sinister; but the Les Ux would be more akin to Robin Hood. The story goes that in 1981, a group of kids were talking after school, and one of them mentioned that he could break into any building in Paris; in fact, his next target was the Pantheon. They didn’t believe him, and so they all went down together – and found out just how easy it was to go wherever they wanted. The Pantheon, which was the tallest structure in Paris until the Eifel Tower was constructed, vacillated between being a church and a secular building several times over its history, depending on the political regime, and it finally became a secular structure in 1885 under the Third Republic. It now is a mausoleum, with famous residents like Marie Curie, Victor Hugo, Alexandre Dumas and Voltaire; but it is also a museum, an art exhibition hall, hosts school events and lectures, and is linked to a section of the catacombs – which is where the group of school friends began their adventures.

During one of their nocturnal outings, the group stumbled upon a narrow passage full of electrical cables; following those, they found themselves in the basement of the Ministry of Communications. No security stopped them and they were able to explore at their leisure. In a drawer, they found the motherlode: A map of the entire catacomb structure. That changed the course of their lives, and they eventually became known as the Les Ux, short for “urban experiment”. These individuals, unknown to anyone but themselves, specialize in safeguarding Paris cultural goods – stepping in when the government can either not afford to or doesn’t care enough to preserve something of cultural or historical value. They seem to think that, unless it’s a big-ticket attraction like the Mona Lisa, things get neglected. For instance, the mission statement of one branch of Les Ux is to reclaim and transform disused city spaces for the creation of zones of expression for free and independent art.

The group, now a full-fledged underground movement, is divided up into teams with seemingly nonsensical names: The Mouse House (an all-female team of infiltrators), La Mexicaine De Perforation (in charge of clandestine artistic events and underground shows), and the Untergunther (specializing in restorations); they also have teams that specialize in things like running internal messaging systems and coded radio networks, a database team, and a team of photographers.

Some of their exploits include restoring a forgotten metro station, a 12th-century crypt, an old French bunker, and a World War 2 air raid shelter.  One member, likely from the Mouse House, wrote a detailed report about a particular museum’s security, telling them how many ways she could have broken in and stolen had she been so inclined. She then infiltrated the museum and left the report on the desk of the museum’s head of security. He went straight to the police to press charges. They refused to pursue the matter.

They built an entire cinema complex in the catacombs, complete with a bar and restaurant, where they are thought to have held film festivals for several months or even years before being discovered by the police in a random training exercise. When the police returned to remove the cinema, everything was gone except a note which read, “Don’t try to find us.”

Les Ux has held many events within the Pantheon over the years, including parties and art exhibitions – all vanishing, and leaving the place cleaner when they left, before the museum opened the next day. One night, a team member (from Untergunther) decided to take a closer look at the broken Wagner clock, which hangs over a prominent entrance within the building. Their most public restoration (that we know of so far) was, of course, an embarrassment to the management of the Pantheon: One of the members, Jean-Baptiste Viot, was a professional clockmaker; the team snuck in for nearly a year to restore the clock. They built a secret workshop (complete with armchairs, bookcase, and bar, which they nicknamed the Unter and Gunther Winter Kneipe – German for winter boozer!) high up in the dome of the pantheon, and carried out the clock work by night. Once it was done, they knew that the clock would need to be wound regularly to continue working – so they broke protocol and met with the museum director to tell him the good news. He promptly pressed charges… but there are no laws in France about repairing an expensive clock at their own expense, and the case was dismissed with the comment, “This was stupid!” The museum director hired someone to break the clock, presumably to avoid the hassle of winding it up regularly, and also out of spite for losing his case and his face; the person refused to damage the clock, simply deactivating the mechanism. Les Ux snuck back in to let the clock chime over the days around Christmas, then went back in and removed a component to prevent any further damage the next time spite struck. I’ve read that since that time, the clockmaker of Untergunther has actually been hired by the Pantheon to maintain the clocks.

We only know of a fraction of their activities, of course, because they don’t publicise their accomplishments or events. Below are a few links if you’d like to read more on this fascinating topic! I hope you enjoyed this little exploration as much as I did!

Here are a few links to articles, if you’re interested in learning more:

Meet Paris’ Secret Underground Society (Youtube video)

The Fight Between Cataphiles and Underground Police in the Paris Catacombs

Paris’s new slant on underground movies (with a member interview, explaining how they pulled off the cinema complex)

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History Undusted: Jumièges Abbey

Jumièges Abbey is one of the oldest Benedictine monasteries in Normandy; to dive into its history is akin to diving down Alice’s rabbit hole. For instance, I could say that the abbey was sponsored by the Frankish Queen Balthild, as she persuaded her husband, King Clovis II, to donate land to the Frankish nobleman Filibertus in order to found an abbey. But to know who she was, ah, that is where the intrigue begins.

Who and where were the Franks, when were they a thing, and what are they to us today?

Who, where and when: They were a Western European people who began as a Germanic people along the lower Rhine (which flows from Bonn, Germany, and ends up in the North Sea at the southwestern corner of the Netherlands), along the northern frontier of the Roman Empire. During the Middle Ages, they expanded their scope of rule as the Western Roman Empire began to collapse, and they imposed their power over many post-Roman kingdoms and beyond. That’s the crux of the matter though, as with any political history, it’s far more complex than that. The Franks are distinguished into two main groups by historians: The Salian Franks, to the west, and the Rhineland Franks, to the east.

In the mid-5th century, The Salian king, Childeric I, was a commander of Roman forces against the Gauls, most of whom Childeric and his son, Clovis I, conquered in the 6th century. Clovis was the first king of the Franks to unite the Frankish tribes under one ruler, and he founded the Merovingian dynasty – which ruled the Frankish tribes for 2 centuries. Clovis, in essence, is known as the first king of what would become France. As a side note, the Frankish name of Clovis is at the root of the French name of Louis, borne by eighteen kings of France.

Now, back to Queen Balthild (AD 626 – 680): Sold into slavery as a young girl, she was beautiful and intelligent. She served in the household of Erchinoald, the mayor of the palace of Neustria to Clovis II. Her master, a widower, wanted to marry her, but she hid herself from his sight until he married someone else (apparently the household of servants was numerous enough to enable her to avoid her unwanted suitor). Perhaps through Erchinoald’s notice of her, she came to the attention of Clovis II, who proposed to her and was accepted; hiding herself away may have been a political tactic to gain a higher rank with the king than with the mayor; According to the Vita Sancti Wilfrithi by Stephen of Ripon (written around AD 710), Bathild was a ruthless ruler, in conflict with the bishops and perhaps responsible for several assassinations. Some historians interpret Queen Balthild’s association with founding monasteries as a way of balancing or neutralizing aristocratic opposition to her rule. By installing her own bishops and donating lands for abbeys, she strengthened her own power as ruler (she was regent during the minority of her son). To put that in proper perspective, she was no different than most male counterparts of her day. [I could go off on a tangent about how adjectives differ when applied to the male or female state of affairs (a man is ambitious; a woman is pushy or ruthless), but I won’t. Yet.] From most accounts, however, she was pious and humble. Whichever way you butter that croissant, in ca. 860 she was canonized, thereafter to be referred to as Saint Balthild…

In 654, Balthild gave a parcel of royal land to Philibert, or Filibertus, on which he founded the Notre Dame de Jumièges. His main spiritual influence was that of the Irish monk, Columbanus (who founded several monasteries in the Frankish and Lombardi kingdoms).  The abbey flourished until the Viking invasions of 841 (Remember Rolf Ganger?), which caused disruptions to its first momentum, but it soon began to prosper again. The church itself was rebuilt between 1040 and 1066; it was dedicated on 1 July 1067, with none other present than William the Conqueror, Duke of Normandy and King of England (1066 and all that). The patronage of such a nobleman ensured the abbey’s success.

Jumièges Abbey was, like any abbey of its time, a veritable town. The church was only the heart of the community; there was a 14-acre enclosed park, terraced gardens, the abbatial manor, a bakery, landscaping to evoke biblical scenes, a hostelry, the 14th century “Charles VII” walkway (a covered walkway between the Notre Dame and St Peter’s church, named after the fact that Charles VII and his favourite mistress visited the monastery), and the cloister.

The next major disruption was from 1415, when the monks were forced to regularly seek refuge in Rouen as the English occupied Normandy during the Hundred Years’ War. The abbey eventually recovered and began to flourish again, until the whole province was plunged into the chaos of the Wars of Religion (1562-1598), resulting in the population’s decimation and famine. In 1649, the abbey was taken over by a Benedictine congregation, when some of its former glory was revitalized. Having survived all of that, its ruin came at the hands of the French Revolution, when it was sold as a “national property” and turned into a stone quarry (seen only as a source of ready-cut stones). At last, its historical value was recognized in the 19th century, putting an end to its wanton deconstruction.

When we visited the abbey last summer, its grandeur, although only ruins today, is still evident; when it was at its height of prosperity, it must have been an awesome sight to behold! In the photos below, which I took during our visit, you can see evidence of the various phases of destruction and reconstruction. Enjoy!

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History Undusted: The Great Clock of Rouen, France

Last summer, my husband and I rented a privately-owned motorhome in Caen, France, and travelled around Normandy for 10 weather-perfect days. One of the places we had on our short list to see was the city of Rouen, a region with a long and rich history. One icon of the city is a clock. Not just any clock. The Great Clock of Rouen.

Rouen was a pivotal location in the Hundred Years’ War (1337-1453 – calling it the “Hundred-and-Sixteen Years’ War” is more accurate but not as catchy, though the name is likely based on the fact that there were periods of fragile truces); the central conflict was the English claim to the French throne. In the context of this war, Joan of Arc became a victim of male chauvinism and political expediency. But that’s another story.

The mechanism of this clock was built in 1389. Let’s put that into perspective: That’s over 100 years before Columbus set out to discover a western passage to the East Indies and inadvertently discovered America; Richard II took over as king of England; it was made during the Hundred Years’ War; Joan of Arc would have seen this clock on her way to her execution (by burning at the stake). It was made more than 190 years before our modern Gregorian calendar replaced the Julian calendar, in 1582.

The mechanism deserved not only a grand position, but a grand façade: The Rouennais aldermen decided that the town needed a clock, and the construction of a tower to house the clock took 9 years; the architect was Jehan de Bayeux, though the tower was completed by his son in 1398. The original designer of the clock’s facades, Jordan Delettre, was no more (whether he died or was removed is unknown), and it was completed by Jean de Felain, who became the first “governor of the clock”, maintaining it in exchange for a home in the clock’s tower. Towers and wars came and went, and the clock survived; it was moved to its current location in 1410, now housed astride an ornately carved stone archway.

The clock faces (on both sides of a stone archway and connected to a central mechanism shared by both) are 2.5 metres (over 8 feet) in diameter, and each has only a single hand, tipped with the depiction of a lamb, which shows the hour; moon phases are indicated in the 30 cm oculus above the clock face, which makes a full rotation every 29 days. The face depicts 24 rays of the sun surrounded by a dark blue starry frame. A hand which shows the day of the week is located in an opening at the base of the dial, with each day represented by a different Greek god: Diane as the moon (Monday), Mars (Tuesday), Mercury (Wednesday), Jupiter (Thursday), Venus (Friday), Saturn (Saturday) and Apollo (Sunday).

Although the mechanism of the clock still works, it has been powered by electricity since 1928, and the tower itself was renovated in the late 1990s.

Underneath the clock in the centre of the archway, the coat of arms of Rouen can be seen: It depicts the Paschal lamb on a red background (the official colour of Rouen); it is held by two angels (if you look closely at the angel on the right, you’ll notice that its head is on wrong; it is thought to be due to disgruntled construction workers – obviously an age-old problem…). Beneath the arch are elaborate bas-reliefs of Jesus as the Good Shepherd caring for his flocks; the clock’s hand, the coat of arms and the reliefs all echo the importance of textile and wool trade to the city. One clock face alone has at least 15 sheep (zoom in on the picture of the clock and see if you can spot them all!). Next to the clock is a Gothic belfry tower built in the 14th and 15th centuries which houses the bells connected to the clock, which ring on the quarter-hour.

Rouen is a survivor: It has outlasted Viking raids that travelled up the Seine River, the Hundred Years’ War, the Religion Wars of the Renaissance period, the Franco-Prussian War of 1870, the French Revolution, and even World War 2; the latter damaged nearly half the city, and shrapnel and bullet scars can still be seen in façades. The cathedral’s stained-glass windows were shattered by a WW2 bomb and were subsequently reconstructed using the fragments, creating jumbled images that reflect its history and its survival.

For me, the clock must really be seen within its context to truly appreciate it; it’s surrounded by wonky Medieval buildings which are three or four stories tall and built when plumb lines and uniformity were still futuristic concepts. They were built out of timber, as there is abundant forest nearby but no stone quarries.

The clock adorns the arch over the Rue du Gros-Horloge (“Street of the Great Clock”), which runs between the Gothic cathedral, made famous by Claude Monet (who painted over 30 canvases centred on the cathedral), and the old market square, where Joan of Arc was burned at the stake. Perhaps ironically in light of the latter event, the street just off of the clock’s archway is called Rue Massacre

Though I do not speak French, I know that in French, clocks today are referred to in the feminine form, la horloge; but prior to the 18th century, clocks were masculine; so, the great clock of Rouen, in French, is still Le Gros-Horloge.

Below are a few of our holiday photos: They include the cathedral’s jumbled windows and the clock from various angles, as well as a few of the wonky buildings. Enjoy!

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History Undusted: The Age of Revolutions

This past summer, my husband and I rented a motorhome and travelled around Switzerland; we tend to prefer nature or museums to overly-touristy attractions. One of the places we visited was Spiez Castle. Before I tell you about that, however, a little historical backdrop is necessary, so buckle up and enjoy the ride!

Everyone’s heard of the French Revolution, which began in May 1789: It was a struggle to become free from the heavy yoke of an elitist monarchical regime, quasi out of the frying pan and into the fire of the Reign of Terror – during which many of the original rebels, in a twist of morbid irony, also had their heads removed by Monsieur Guillotine; it ended in November 1799 with the abolition of the Ancien Régime and the creation of constitutional monarchy (not far from where they started) and the French Consulate (which lasted nearly 5 years until the start of the Napoleonic Empire in May 1804).

But what many people might not know is that the French Revolution was internationally both influenced and influential. Modern “small world” effects are not modern at all; even in ancient times, people had international news: Travelling merchants and traders, messengers, signal towers (such as those the Romans used along the British frontiers), and even smoke signals, all conveyed news. When the French Revolution began, there was already a growing political dissent spreading throughout Western Europe; the English “coffeehouse culture” enabled men to gather in small groups and discuss business and politics; this concept travelled to America, and the discontent culminated in the American Revolution, starting in April of 1775. The French people watched and learned. The British government naturally became wary – they were losing the American colonies to the Revolutionary War, which they finally lost in September 1783. The Americans were supported during that time by France and Spain (the two main long-term enemies of Britain), so the British were hemmed in by threats to their own social order from both the east and the west, and they had well-founded fears of the discontent sparking revolt in the dry tinder of their own oppressed ranks.

And now we come to Switzerland: To understand the Swiss backstory in a nutshell, which does no justice to a history that began in the Palaeolithic Age or further back, let me sum it up: The Old Swiss Confederacy was an alliance between independent small states, starting on 1 August 1291 with the “Rütlischwur”(an oath of allegiance between the cantons of Uri, Schwyz and Unterwalden), which date is considered by the Swiss to be the birth of the nation (though history is more complicated). As the French Revolution was beginning to wind down, Napoleon Bonaparte, then a French general, pressed the French Directory (the then-current French governing committee) to invade Switzerland. The atmosphere within the Old Swiss Confederacy was tense, fearing that the French Revolution would spill over with or without direct French military involvement. At the invitation of a French-speaking faction in Vaud (then part of Canton Berne), 12,000 French troops invaded through Vaud on 28 January 1798, and for the next four months, battles were waged between the French and the Swiss “Loyal Legions”. It ended in May with the swift collapse of the Swiss Old Confederacy.  

The Battle of Neuenegg, 1798 – Graphics Collection, Central Library, Zürich

However, the French Directory needed a solid neighbour, a buffer zone along their eastern borders, not a loosely associated collection of small states; they tried to steer toward a re-establishment of national unity with a Paris-drawn constitution, but on April 1798, Swiss cantonal leaders proclaimed the Helvetic Republic, with new legal structures that abolished feudal rights within individual cantons in favour of a national unity. A few battles later, and coalition armies waging war in and around Switzerland against France, eventually left Switzerland as a sovereign, neutral nation; it has remained so ever since, despite two world wars.

An etymological side note on the Latin name of the Swiss Confederation (Switzerland), Confoederatio Helvetica: Helvetia is the female personification of Switzerland, found on nearly every coin, much like Lady Liberty of America. The name derives from Helvetii, a Celtic tribe that inhabited the Swiss Plateau since before the Roman Era. The earliest reference of the name is dated to ca. 300 BC, written in Etruscan on a vessel from Mantua (located in Lombardy, Italy). By the time the Romans arrived, they were well-established tribes governed by noblemen; the Roman historians tended to refer to anyone not Roman as “barbarian”, which tends to skew modern understanding of the peoples they conquered; it was perhaps their way of justifying invasions against peaceful, intact civilisations. Naming no names, but R—– is repeating that same shameful tactic today; there’s nothing new under the sun.

It’s easy to overlook the complexities of historical events or view them from only one nation’s side; after all, as Mark Twain once wrote, “The very ink with which all history is written is merely fluid prejudice.” History’s angle is in the hands of those who wrote it – if they were Roman, everyone else was barbarian; if they were English, the Scottish / Irish / Indians were backwaters in need of a guiding stick, and so on.

So, now that you know a bit more about the history in and around Switzerland, I’ll highlight Spiez Castle next!

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New Book Release: Redemption, the Northing Trilogy, Book 2

Redemption CoverAnnouncing the release of my second book, Redemption!  At the moment both books are available on Kindle, and coming soon in paperback.  If you enjoy 18th century fiction a la Jane Austen or Georgette Heyer, I think you’ll love these two books!  I’ve thoroughly enjoyed writing them; before writing the third book in this series, however, I’ll be finishing two other manuscripts, in vastly different genres.  So keep your eye out for more news!

The reason for the brief interlude between the releases of The Price of Freedom and Redemption is that the second was nearly complete when I released the first one; POF had been done for a few months by the time I actually had time to sit down and go through the publication process for the first time properly; don’t think either book was rushed, as I’m meticulous with the nuts and bolts, and I would like to think quality, though that is up to the reader to assess, not me!

To read a snippet of the book and find out more, please check out my “Publications” page, and let me know what you think – I’d love to hear from you!

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