Tag Archives: History Undusted

Wallace Hall of Heroes: Margaret MacDonald Mackintosh

After our holidays in Lugano, mentioned in the last post, I went to Scotland with my husband for a five-day whirlwind visit with friends. Spending time together with them morning and evening, we took day trips out in between and were able to see astonishingly much in that short time!

One of the things we went to see was the Wallace Monument, near Stirling; we trekked up the steep, narrow spiral staircase to the top, stopping along the way at each of three levels before reaching the top (with a stunning view). One of the levels was called the “Hall of Heroes”: Filled with marble statues of Scottish scientists, politicians, shakers and makers of the past centuries, without exception, they were all men. Until this year. Two statues of women have been added, along with 6 pillars of women who were chosen by a panel of judges from among the long list of Scottish women who have been influential in Scottish history.

As the saying goes, “Behind every great man, there’s a great woman”. Many of these women were ignored by history, which is more often than not written down by men, from a man’s perspective, for a man’s world. I’m not a feminist by any stretch of the imagination; but I do have a strong sense of justice, and I am a woman who has often been overlooked and marginalized by society, by prospective bosses, and by mentalities that belittle women solely based on gender. So I take pleasure when I see women from the past being acknowledged for the contributions they’ve made, and I take special pleasure in “undusting” their history for you here on my blog. With that said, here’s the first:

How many of you are familiar with Charles Rennie Mackintosh? Perhaps not the name, but certainly the distinctive art style he is known for:

Charles Rennie Mackintosh Rose

He is frequently claimed as Scotland’s most influential and distinguished artist, yet he once reportedly said of his wife (whom he married on 22 August 1900), “Margaret has genius, I have only talent.” If you look at her own work, you see that she was the main inspiration behind his more simplistic designs; the famous “Mackintosh rose” is clearly seen in her works:

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Margaret MacDonald Mackintosh, born 5 November 1864, was part of what was known as the “Glasgow Four”, which included her sister Frances, Herbert MacNair, and Charles Rennie Mackintosh, and during her lifetime, she was recognized for her defining influence in the “Glasgow Art” style of the 1890s, during which period she and her sister opened an art studio together (the MacDonald Sisters Studio at 128 Hope Street, Glasgow) – at a time when women were still very much expected to get married and live a quiet life in submission to a husband. Though she was known and respected in her own lifetime, consequent generations have forgotten her genius; for instance, Charles was famous as an architect, yet in a letter to his wife he wrote, “Remember, you are half if not three-quarters in all my architectural work.” Her interior designs (often mixed mediums, including the use of gesso, beads, metal and textiles) made his buildings typically “Mackintosh”, yet there is not a single mention of her in an article about Mackintosh architecture on a website devoted to architectural design, though they had ample opportunity to give her deserved recognition.

Margaret MacDonald Mackintosh - Interior Design for a Music Room

Margaret MacDonald Mackintosh – Interior Design for a Music Room

Between 1895 and 1924, she contributed to more than forty European and American exhibitions. She exhibited with her husband at the 1900 Vienna Secession, where her work could arguably be described as an influence on the Secessionists Gustav Klimt and Josef Hoffmann, yet again, she is ignored posthumously.

Ill health decreased her artistic output from around 1921, and she passed away in 1933, five years after her husband’s death. Her artwork lives on, and I hope her legacy earns equal recognition with that of her husband’s as times change, and the women of history begin to receive the recognition they truly deserve.

 

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History Undusted: A Grain of Mustard

MustardMy husband and I once discussed mustard (as one does).  Specifically, he had been on Google Earth and mentioned that he saw rapeseed fields near Dijon; I replied that they were more likely to be mustard fields.  He was under the impression that mustard was a bush, or a tree, and we wondered if there might be varieties of the plant that ranged in size, especially if left to grow wild.  And thus, a bit of research into the mustard plant ensued (naturally).
First, a bit of history on Dijon mustard:  Originating in 1856, the first Dijon mustard was made by substituting green (unripe) grape juice for the more typical vinegar, though today that unripe grape juice is a spade called a spade, white wine.  Surprisingly, 90% of the mustard seed used in local Dijon production comes (mainly) from Canada – so those yellow flowering fields near Dijon could be rapeseed after all!

Dijon, France doesn’t just make the eponymous mustard, but has dozens of specialityDijon Hand-Painted Jar mustards; when travelling through a few years ago, we picked up jars of orange mustard, fig mustard, lavender mustard and tomato mustard.  They often come in hand-painted pots, though plain glass jars are common as well.  The word mustard itself comes from Old French mostarde, which comes from Latin mustum, meaning “new wine”.  This may also be related to a Swiss-German term Most, meaning apple juice that’s nearly fermented; it’s often sold in the autumn from farmer’s shops, if they have an apple orchard from which to produce it.

Mustard seeds come in white, brown or black.  White seeds contain fewer volatile oils and so are milder than brown or black.  Years ago I consulted a doctor for remedies I could recommend to singing students who often struggle with sore throat issues; she told me to have them put 1 teaspoon of dark mustard seeds into a hot foot bath and soak the feet for 10-15 minutes; the mustard oils draw out the infection.

Mustard, as a condiment, was likely first made in Rome, appearing in cookbooks as far back as the 4th or 5th centuries.  They probably exported the seeds to France (Gaul), and by the 10th century monks were experimenting with recipes.  Grey-Poupon was established in 1777 between the partners Maurice Grey and Auguste Poupon.

So were those French fields rapeseed or mustard?  Well, actually, both:  Rapeseed is a bright-yellow flowering member of the family Brassicaceae (mustard or cabbage family).  While both rapeseed and mustard are harvested for their oils, they are as similar as mustard is to cabbage; rapeseed oil is the third-largest source of vegetable oil in the world, while mustard seeds are usually prepared as mustard condiment (though mustard oil is also popular in cuisines such as Indian).

Now we know!

Originally posted on History Undusted, 17

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What a Buttload!

Now, now… if you thought I was going to be rude, you don’t know me very well.  While I am certain that the term “butt” has led to countless jibes and jokes down through the centuries, it is (among other things) in fact an English measuring unit for wine.  A Buttload is a unit for liquids which contains 126 gallons (~476 litres) which is one-half tun (252 gallons / 953 litres), and equivalent to the pipe (the latter also referred to the large container used for storing liquids or foodstuffs; now we rather use the terms cask or vat).  That they needed a term for a unit of wine that massive may seem odd at first; but when you consider that the water they had to drink was the same water that flowed downhill from the landlord’s latrine, the cows in the pasture, and the washerwoman upstream, wine, beer and ale (depending on which harvest climate you lived in) was by far the safest thing to drink.  If wine was available in your area, it was stored in barrels and thus was drunk relatively young; also, to counter the effects of drinking it at every meal, wine was often diluted 4 or 5-to-1 with water; that took all of the buzz out of it (and added who knows how many bugs that they were drinking wine to avoid in the first place…).  Now you know.  What a buttload off my mind… I think it’s time for a glass of (undiluted) wine.

Treading Grapes.jpg

 

Originally Posted on History Undusted, August 2015

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History Undusted: Earrings in the 18th Century

I recently watched the film “Emma”, with Gwyneth Paltrow and Jeremy Northam; as the proposal scene was playing, I noticed her earring and wondered if that was historically accurate – did they have pierced earrings in England at that time (the early 1800s)? I’m not into fashion (that’s an understatement – I’m very pragmatic when it comes to clothes!), but the historical aspect fascinated me enough to look into the matter.

While we have probably all heard of “Girl with a Pearl Earring”, painted ~1665 by Johannes Vermeer (doubts have been raised as to whether it is actually pearl or rather polished tin or coque de perle, given the reflective qualities and size, but that’s another issue), it is a Dutch painting from the 17th century and thus doesn’t answer my question. My interest lies more in the 1700s (18th Century) of Britain, and so I began researching 18th C. English portraits.

I discovered that, while there are many portraits with earrings displayed, there are far more without. So it would have been possible, but was by no means as common as it is today. Also, sometimes the current hairstyle hid the ears, such as that of the 1770s and 1780s, or perhaps their ears were hidden by the custom of married women wearing mob caps, even beneath other “public” hats.

 

Mid-to-late 1780s

Typical 1780s hairstyle; such a style would have either hidden earrings or made them obsolete.

 

Mrs. Lewis Thomas Watson (Mary Elizabeth Milles, 1767–1818) by Sir Joshua Reynolds, 1789

A married woman wearing a mob cap under her bonnet (though from the black cape and hat combined with a white dress, she may be at the end of a period of mourning, wearing “half weeds”). Mrs Lewis Thomas Watson (Mary Elizabeth Milles, 1767–1818) by Sir Joshua Reynolds, 1789

 

 

The portraits do not reveal whether or not they were merely clip-on earrings or studs, though ear piercing has been around for centuries, varying in intensity and use from culture to culture (some for religious purposes, some for ownership such as slave earrings, and others were status symbols for royalty or nobility). I’ve found many portraits from Europe as a whole, between the 16th and 19th centuries which portray women wearing earrings; here are a few, with their details:

1761 Joshua Reynolds. Lady Elizabeth Keppel

1761, by Joshua Reynolds: Lady Elizabeth Keppel. Note that the Indian woman is also wearing an earring(s), and a rope of pearls; I don’t know whether she is portrayed as a servant or merely inferior in rank, due to her placement in the portrait…

 

 

Genevieve-Sophie le Coulteux du Molay, 1788 by Elisabeth Louise Vigee Le Brun

Genevieve-Sophie le Coulteux du Molay, 1788 by Elisabeth Louise Vigee Le Brun. Though this is a French portrait by subject & painter, it is from the period in question and displays a hoop earring, as well as the hairstyle common in this period in England as well.

 

 

Turkish Dress c1776 Portrait of a Woman, possibly Miss Hill

Turkish Dress, c1776 Portrait of a Woman, possibly Miss Hill

 

Young Woman in Powder Blue, ca. 1777

A young woman in powder blue, ca. 1777

 

Thomas Gainsborough, 1727-1788 London, Portrait of Lady Anne Furye, née Greenly - born 1738

Thomas Gainsborough, 1727-1788 London, Portrait of Lady Anne Furye, née Greenly

 

Based on History Undusted Original Post, June 2015

 

 

 

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History Undusted: Look, Ma – No Ropes!

Many men risked their lives, back in the days before safety finally became standard, to construct the world’s skyscrapers. The first image below is one of those daredevils who captured such moments on film for posterity. His name was Charles C. Ebbets, and he was himself an adventurer, stuntman, actor, wing-walker and photographer. If you’d like to know more about him, his daughter has set up a website to document his life and pictures; click here. Meanwhile, enjoy the images below – even if it’s just with morbid curiosity (if you’re afraid of heights, take a deep breath first).

 

Charles C Ebbets, Photographer of Skyscraper images in the 1930s

Charles C. Ebbets

Charles C Ebbets, waldorf-astoria, Bettmann Archives, Corbis

Charles C. Ebbets’ “Waldorf, Astoria”, © Bettmann Archives, Corbis

Charles-Ebbets-Laurel-and-hardy-Bettmann Archives, Corbis

Charles C. Ebbets’ Laurel and Hardy, © Bettmann Archives, Corbis

Construction - Charles C Ebbets, Lunchtime atop a Skyscraper

Charles C. Ebbets’ famous “Lunchtime atop a Skyscraper”

Construction - Charles C Ebbets, Tee Time, copyright Bettmann Archives, Corbis

Charles C. Ebbets’ “Tee Time”, © Bettmann Archives, Corbis

Construction - Photographer, 1907, sitting at the top of a column of a new building

Unidentified photographer, 1907

Construction worker painting the Eifel Tower - March 28, 1953, CSU Archives, Everett Collection

Worker painting the Eifel Tower, 1953

Construction workers building the Golden Gate Bridge

Construction workers on the Gold Gate Bridge

Construction workers on lunch break on the edges of the building they're working on, London, 1929

London, 1929

 

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History Undusted: The Wild Women of the Old West

Often unsung heroines, the women who trailblazed (alongside their husbands, or on their own through the loss of said man along the trail, or who headed west on their own to forge a new way of living) were the backbone of settlements.  Without the women, there would have been no way for a man to survive for long.  I grew up in Kansas, and my father’s ancestors were immigrants from Denmark who travelled west to Kansas in covered wagons in the 1880s; the farm which my great grandfather built was eventually inherited by my grandfather, and many of my happy childhood memories are associated with that farmstead.  Looking back through family photos, there’s not a photo of a weak woman among them; weak women (and men, for that matter) simply didn’t survive the trail.  They became the strength that built the West.

For a 46-minute documentary on the importance of the pioneer woman, and the legends that grew up around the likes of Calamity Jane, Annie Oakley and Belle Starr, please click on the image below.  It’s well worth the time to watch, when you have a moment!

 

Annie Oakley

 

Originally posted on

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History Undusted: Mary Seacole

Have you ever heard of Mary Seacole? Probably not – I hadn’t, and I’m a history fan. Have you ever heard of Florence Nightingale? You probably had something taught to you in school about her.  In reading about the two, the most striking difference, and perhaps the one that made all the difference in the paths their lives took, was that Florence was born into a rich, upper-class and well-connected English family; Mary was the daughter of a Scottish soldier and a Jamaican woman, who first taught her about medicine.

mary seacole

 

Mary Seacole. Source: Wikipedia

 

While Florence was famous for training nurses during the Crimean War, the English authorities refused Mary’s request to be sent there, too, even though it was known that the nursing care was far too inadequate; so she scraped the money together herself, travelled to the front lines on her own, and established a hotel in order to provide meals, a place of rest, and medical treatment for the wounded. She would often go out to the battles to bring in the wounded, and as mortars flew past, a soldier would shout, “Down, mother!” and she would hit the dirt, then pick herself back up and continue on. To tell her whole story would be a lengthy one here, but she has told it in her own words by writing a book: The Wonderful Adventures of Mrs Seacole in Many Lands, available for free as a Kindle or other formats here. You can also read more about Mary herself in the following links:

 

Wikipedia

BBC

YouTube

Her story is well worth reading, because it truly was an adventure, and it neither started nor stopped in Crimea. Kudos to the woman who overcame a triple-prejudice (being a woman of mixed race from a poor background) to achieve her calling and change the lives of the men she helped. It’s a history gem worth undusting!

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History Undusted: New Year’s Day

Happy New Year!

Happy New Year VintageOn such a day more than any other time of the year, one tends to think of time. Time has been personified through Father Time for centuries, with the New Year usually being a baby. But what we assume is a universal start of a new year actually isn’t. By the Julian calendar, today is 19 December 2018; by the Gregorian, 1 January 2019.

Perhaps it would help to review the Julian and the Gregorian calendars:

The Julian calendar was introduced by Julius Caesar in 46 BC as a reformation of the Roman calendar, which had months of 29 or 31 days (except February, which must have confused even the contemporaries of the system – it had 28 days or 23 or 24 some years). The Julian calendar has been gradually increasing in discrepancy to the Gregorian calendar, which means that currently, it is 13 days behind. It is still used today by the Eastern and Oriental Orthodoxy, and the North African Berbers.

The Gregorian calendar was introduced by Pope Gregory XIII in October 1582. The corrections spaced leap years to a set rule, making the average year 365.2425 days long. The rule is that every year exactly divisible by 4 is a leap year except those exactly divisible by 100; of the years divisible by 100, if it is exactly divisible by 400, it is a leap year. For example, the year 2000 was exactly divisible by 400, so it was a leap year; 1900 was not, so it wasn’t a leap year (it is exactly divisible by 100 but not 400).

Even though the Gregorian calendar is the only one most westerners have grown up using, it is not the only calendar in use – not by a long shot. There are many religion-related calendars, so some people grow up with 2 calendars (Ethiopian Coptics, Hebrews, and Chinese, to name a few). Added to the confusion is the civil interpretation of the leap year day of 29 February: If you were born on 29 February, in China your birthday in common years would be 28 February but in Hong Kong, it would be 1 March.

When the Gregorian calendar was introduced, imagine the confusion it must have led to (as it was not implemented everywhere at once): Pope Gregory XIII had no authority beyond the Catholic Church and the Papal States of the time, yet he was proposing changes to the civil calendar; this required adoption by the governing rulers of every individual country to have legal effect. It meant that, for the countries which adopted it, they had to have dual dates for clarity with neighbouring states and for their own people who were still adjusting to the fact that they’d just lost nearly 2 weeks. Other countries made a gradual transition, which must have confused things even more; for instance, Scotland adopted 1 January as the beginning of their New Year (previously, around 25 March) in 1600 (making 1599 a very short year), but didn’t switch to the Gregorian calendar until 1752, whereas the rest of the United Kingdom made both switches in 1752, meaning that for 152 years, Scotland’s dates were out of sync with their neighbouring countries.

So the next time you wish someone a Happy New Year, remember the privilege of sharing a mutual understanding of the same date with that friend. Even in our global village, it’s not something we can take for granted!

New Year 2019

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History Undusted: Agafia Lykov – Surviving in the Taiga

Agafia Lykov - Siberian Times

Agafia Lykov. Photo credit: Siberian Times

I recently came across a documentary about a woman, Agafia Lykov. I’d come across information about her family years ago, and had intended to write an article about them;  life happened, and I forgot about it, so I’m glad to do it now.

 

The Lykov family were part of what is known as the “Old Believers” – Eastern Orthodox Christians from Russia who refused to submit to the new regulations laid out by the Patriarch Nikon of Moscow, between 1652 and 1666. At a time when religious affiliation was political power, they were viewed as a threat and were shunned and persecuted. In 1936,  Karp Lykov’s brother was killed by communists during Stalin’s religious purgings, and he fled with his wife and two children into the Taiga wilderness, an inhospitable region of Siberia. In this isolation, 250 km (160 miles) from the nearest settlement, two more children were born; Agafia was born in 1944.

The family was a living time capsule; they weren’t aware that World War 2 had come and gone; they missed the birth of the Space Age, though they knew that something had taken place when rocket chunks began raining down in the Taiga near their home, as they are under the flight path of the Baikonur Cosmodrome in Kazakhstan (if you have Google Earth, just search for her name; her homestead is marked). Survival was difficult, and they had to work constantly; in 1961, the mother, Akulina, starved herself to death in order to give the children a fighting chance of survival when food was scarce. At one point, they were forced to eat their leather shoes to survive. Agafia’s teeth have been worn down from eating such tough foods.

In 1978, they were discovered by accident when a geology team’s helicopter was searching for a place to land in the remote wilderness; they saw the homestead and decided to trek to it when they’d finally landed. Most likely as a result of contact with outsiders, in 1981, three of the four children died of pneumonia. At first, the geologists thought the children were mentally disabled, as they spoke a strange lilting and chirping language; but they soon realized that it was simply the isolation and family dialect that had developed a shorthand between themselves; Agafia actually speaks two languages: Russian and Old Slavic, which modern Russians cannot understand (it would be the same for English speakers to hear Old English; it’s related, but unrecognizable to its modern version).

Born into such isolation and alone since 1988, Agafia is surprisingly informed about the wider world; she has left her homestead for populated areas only six times since contact with the outside world began, but she prefers her home – the world is too busy for her, too many cars, bad air in the cities, and no peace. Her beliefs are also a time capsule; she only knows what her father taught her, and has had no teaching beyond that; her prayer book is over 400 years old, a family heirloom, and one she uses every day.

In January 2016, she was airlifted to a hospital in Tashtagol, Russia, due to pain in her legs caused by the cold. Before the end of the month, she had returned home – all the time she was away, she was worried about her goats and chickens, and about Georgy, and Old Believer who had come to live with her to help in her old age.

I find her life fascinating; she is an example of the unquenchable human tenacity to survive, and thrive in any environment; she is content with her simple life, as hard as it is, because it is what she knows; she knows of modern conveniences, and has accepted some things – learning how to make bread, or accepting supplies such as salt and flour (as long as the products don’t have barcodes on them, which she considers a “mark of the beast”); but for the most part, she wants nothing of the modern world.

To watch a 35-minute documentary (made in 2013) of her daily life, just click on the image below.

Agafia Lykov - Titlovi-com

 

 

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History Undusted: The Japanese Schindler

I believe that people who have made a significant impact on the lives of individuals and nations not only deserve being honoured by remembrance but need to be brought into the spotlight for each new generation.

Though you may have learned something about Oskar Schindler through the books or film about his deeds, chances are you’ve not heard of Chinune Sugihara, whose conscience would not allow him to look the other way when Jews came under the persecution of the Nazis during World War 2. As vice-consul of the Japanese Consulate in Lithuania, he was in an ideal position to save thousands of lives by issuing travelling visas, but at the risk of his own career by disobeying orders.

His story is worth taking a few minutes to read; please click on the two links below, to get a picture of the man who became the only Japanese Righteous Among the Nations.

Lessons in Manliness: Chiune Sugihara

“Sempo” Chiune Sugihara (Wikipedia)

Chiune Sugihara

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